Arukh HaShulchan, Orach Chaim 221:1-223:1

Hey there, camp-alum! Remember that feeling? That buzz of energy, the smell of pine and campfire smoke, the way the stars looked impossibly bright over the lake? It's like a little piece of that magic gets tucked away in our hearts, ready to be pulled out when we need it most. Well, get ready, because today we're pulling out some serious camp magic and bringing it right into your home! We're talking "campfire Torah" with grown-up legs, a chance to rekindle that wonder and discover how our ancient texts are actually super relevant for our modern lives. Grab a metaphorical s'more, because we're about to dive deep!

Hook

Alright, close your eyes for a second. Can you hear it? The gentle lapping of the water against the shore? The rustle of leaves as a deer tiptoes through the woods? The distant, muffled sounds of other bunks settling down for the night? Now, picture this: It's a "late night activity" at camp, not one of the loud, boisterous ones, but one of the quiet, reflective ones. Maybe it was a Tefillah (prayer) session down by the lake, or perhaps a stargazing program on the big field, blankets spread out under an inky black sky.

I remember one night, clear as day, at Camp Gan Eden. We had just finished a particularly intense Color War day – my team, the Blue Maccabees, had won the final cheer-off by a hair, our voices hoarse from screaming, our faces painted with triumphant stripes. We were buzzing, exhausted but exhilarated. But then, as the sun dipped below the tree line, painting the sky in fiery oranges and purples, our madrichim (counselors) gathered us, not for another rowdy activity, but for something different. They led us, in almost complete silence, down a winding path to a clearing just beyond the baseball diamond. No flashlights were allowed, so our eyes adjusted slowly, guided by the sliver of moon emerging.

When we arrived, there was no grand setup, just a few blankets and a guitar. We all lay down, shoulder to shoulder, gazing up. And then, the stars. Oh, the stars! They weren't just dots; they were a vast, shimmering ocean, stretching endlessly in every direction. The Milky Way was a hazy, ethereal cloud, something I’d only ever seen in books. One of the madrichim started humming, a slow, wordless niggun, a melody that felt ancient and comforting. And then, softly, she began to sing a camp classic, a simple tune that perfectly captured the moment:

“Look at the stars, look how they shine for you… and everything you do…”

It wasn't just a song; it was an invitation. An invitation to see. To really see the immensity, the beauty, the sheer overwhelming wonder of the universe. In that moment, all the competitive energy of Color War, all the silly bunk drama, all the worries about tomorrow's schedule – it all melted away. We were just a bunch of kids, lying on the damp grass, awestruck by the cosmic ballet unfolding above us.

That memory, that profound sense of awe and connection to something so much bigger than ourselves, is exactly what we're tapping into today. It's the feeling of noticing the extraordinary in the seemingly ordinary, of letting wonder wash over you and recognizing the source of it all. That's what our Torah, especially the Arukh HaShulchan, wants us to do. It gives us the tools, the "grown-up legs" for that camp wonder, to bring it home and infuse our daily lives with that same sense of sacred noticing. It's about taking that beautiful, spontaneous moment of "wow" and giving it a spiritual anchor, a way to acknowledge the Divine presence that sparks it.

This isn't about rigid rules; it's about opening our eyes and our hearts. It’s about transforming passive observation into active engagement, seeing the world not just as a collection of objects, but as a vibrant, living testament to the ongoing act of creation. Just as that camp song invited us to truly look at the stars, the Arukh HaShulchan invites us to look at everything – from the grandest mountain to the smallest blade of grass, from the wisest elder to the kindest stranger – and find the blessings hidden within. It's about carrying that wide-eyed wonder of a camper with us, even as we navigate the complexities of adult life, and allowing it to illuminate our path.

Context

So, what exactly is this Arukh HaShulchan we're looking at today? Think of it like a comprehensive "camp manual" for Jewish living, but written in the late 19th and early 20th centuries by Rabbi Yechiel Michel Epstein. It's a magnificent work that seeks to bring the vast ocean of Jewish law, or Halakha, into practical, understandable terms for everyday Jews.

• A "Trail Map" for Sacred Living: The Arukh HaShulchan is essentially a detailed guide that helps us navigate the spiritual wilderness of daily life. It takes the ancient wisdom of the Talmud and earlier codes like the Shulchan Arukh, and clarifies them, often incorporating the customs and practices of different Jewish communities. It’s like having a seasoned camp guide who knows every twist and turn of the trail, pointing out not just where to go, but why that path is significant and what wonders you might encounter along the way. For our topic today, it shows us how to find blessings in the natural world and in human achievement, providing specific "trail markers" to help us pause and appreciate. Without these markers, we might just rush through life, missing the breathtaking views and the moments of profound connection that are constantly unfolding around us.

• Elevating the Mundane to the Miraculous: One of the core purposes of this section of Jewish law is to teach us how to transform ordinary experiences into extraordinary spiritual encounters. It's about cultivating a mindset of gratitude and wonder. Instead of just "seeing" a rainbow, we learn to bless it, acknowledging the Divine promise it represents. Instead of merely "hearing" thunder, we bless it, recognizing the immense power of creation. This isn't just about reciting words; it's about shifting our perception, training our eyes and hearts to recognize God's constant presence and involvement in the world. It’s the difference between looking at a campfire and just seeing wood burning, versus seeing the flickering flames as a symbol of warmth, community, and the spark of creation itself.

• A Tapestry of Blessings: The Arukh HaShulchan collects a rich tapestry of blessings that cover a wide spectrum of experiences. From the grandeur of nature to the wisdom of humanity, these blessings are designed to punctuate our lives with moments of conscious recognition of God's handiwork. They are spiritual "check-in points," reminding us to pause, observe, and express gratitude. This particular section we're exploring today is like a special merit badge category for "Awe and Wonder." It teaches us how to earn that badge every single day, by being present and appreciative of the world God has given us and the people who inhabit it. It’s about not just living in the world, but truly experiencing it as a sacred gift, full of opportunities for connection and inspiration.

Text Snapshot

Let's zoom in on a few key lines from the Arukh HaShulchan, Orach Chaim 221:1-223:1. These aren't just rules; they're invitations to wonder!

• 221:1: "One who sees lightning… or mountains… or the sea… says: Baruch Atah Hashem Elokeinu Melech Ha'olam Oseh Ma'aseh Bereishit. (Blessed are You, Lord our God, King of the Universe, Who performs the acts of Creation.)"
• 222:1: "When one sees beautiful trees blossoming in Nisan… one says: Baruch Atah Hashem Elokeinu Melech Ha'olam Shelo Chisar Ba'olamo Davar U'vara Vo Beriyot Tovot V'Ilanot Tovim L'hanot Bahem Bnei Adam. (Blessed are You, Lord our God, King of the Universe, Who has not left His world lacking anything, and has created in it good creatures and good trees for people to enjoy.)"
• 223:1: "One who sees Jewish sages… says: Baruch Atah Hashem Elokeinu Melech Ha'olam Shechalak Meichochmato L'Yerei'av. (Blessed are You, Lord our God, King of the Universe, Who has imparted of His wisdom to those who revere Him.) And upon seeing kings… says: Baruch Atah Hashem Elokeinu Melech Ha'olam Shechalak Mickvodo L'Bassar Va'Dam. (Blessed are You, Lord our God, King of the Universe, Who has imparted of His glory to flesh and blood.)"

Close Reading

Alright, let's unpack these incredible passages. These aren't just ancient legal texts; they're profound spiritual exercises, designed to help us cultivate a life overflowing with ruach (spirit), strengthened by kehillah (community), and guided by stewardship – taking care of the amazing world and people around us. Think of it as a guided meditation, camp-style, on seeing the Divine in everything.

Insight 1: The Practice of Awe and Gratitude – Seeing God in the Grandeur of Creation

The first two sections, 221:1 and 222:1, are all about connecting with the natural world. They challenge us to move beyond mere observation and into active appreciation. Imagine you're on a nature hike at camp. You're walking along, maybe chatting with a friend, kicking at pebbles. But then, your madrich points out something truly spectacular – a double rainbow arching over the lake, or a majestic old oak tree whose roots are practically as tall as you are. Suddenly, your casual stroll becomes a moment of profound wonder. That's what these blessings are designed to do.

The blessing “Baruch Atah Hashem Elokeinu Melech Ha'olam Oseh Ma'aseh Bereishit” (Blessed are You, Lord our God, King of the Universe, Who performs the acts of Creation) is for those truly awe-inspiring natural phenomena: lightning, thunder, towering mountains, vast seas, expansive deserts. It's for the moments when the sheer power and artistry of the universe make you gasp. Think about being caught in a sudden summer storm at camp – the crack of thunder shaking the bunk, the flash of lightning illuminating the entire forest for a split second. It's terrifying, yes, but also utterly magnificent. This blessing isn't about wishing the storm away; it's about acknowledging the incredible, untamed power behind it, recognizing that God is still performing the acts of creation, right here, right now. It's a reminder that the world isn't a static painting but a dynamic, ongoing masterpiece.

This idea of "Oseh Ma'aseh Bereishit" – "Who performs the acts of Creation" – is so much more than just a historical nod to Genesis. It implies an active, present Creator. Every sunrise, every crashing wave, every gust of wind isn't just a natural occurrence; it's a fresh expression of God's continuous engagement with the world. For us, as former campers, this resonates deeply with the experience of feeling truly alive and connected to nature. Remember those early morning tefillot (prayers) overlooking the lake as the mist slowly lifted, revealing the shimmering water and the vibrant greens of the trees? Or the profound silence and vastness of a night sky, so different from the light pollution of home? These blessings provide a framework for translating those raw feelings of awe into conscious spiritual connection. They teach us to look for God's fingerprints not just in ancient stories, but in the living, breathing world around us every single day.

Then we have the blessing for blossoming trees in Nisan (222:1): “Baruch Atah Hashem Elokeinu Melech Ha'olam Shelo Chisar Ba'olamo Davar U'vara Vo Beriyot Tovot V'Ilanot Tovim L'hanot Bahem Bnei Adam.” (Blessed are You, Lord our God, King of the Universe, Who has not left His world lacking anything, and has created in it good creatures and good trees for people to enjoy.) This blessing is a yearly ritual, a chance to celebrate the renewal of spring, the explosion of life and color after winter. It’s for the quieter, more consistent beauty. Think of the vibrant wildflowers pushing through the soil around your bunk, or the way the trees around the camp entrance burst into a million shades of green as spring turned to summer. This blessing isn't just about the beauty itself, but about the purpose behind it: "for people to enjoy." It highlights God's benevolence, His desire for us to experience joy and pleasure in His creation. It's a profound statement about the inherent goodness of the world and our role in appreciating it.

• Connecting to Home Life & Values: How do we bring this "practice of awe" home? It's about training ourselves and our families to see the extraordinary in the everyday. It's about making a conscious effort to pause. When your child points out a particularly vibrant flower in the park, instead of a quick "That's nice," take a moment. Look at it together. Talk about its colors, its delicate petals. You don't have to recite the full Hebrew blessing every time, but you can certainly cultivate the spirit of it. A simple "Wow, look at how beautiful God made that!" or "Thank you, God, for this amazing creation!" starts to build that muscle of gratitude and wonder.

  This practice fosters ruach (spirit) by constantly reminding us of the divine presence. It turns our daily environment into a holy space. It encourages stewardship because when we see God's artistry and benevolence in nature, we are naturally inclined to protect and care for it. If God created "good trees for people to enjoy," then our responsibility is to ensure those trees thrive for future generations. It’s the camp value of "leave no trace" extended to a spiritual dimension – we appreciate, we give thanks, and we work to preserve. Imagine your family taking a moment to bless the sunset from your window, or the first blossoms on your street. These small acts weave a tapestry of sacred moments into the fabric of your home life, much like the shared experience of singing around a campfire transforms a simple gathering into a kehillah (community) bond.

• Singable Line/Niggun: Let's try this simple phrase, perfect for humming or singing softly: "Oseh Ma'aseh Bereishit... Oseh Ma'aseh Bereishit..." (Think a gentle, rising melody, like the beginning of a camp round, repeating the phrase with a sense of wonder.)

Insight 2: Recognizing Divine Spark in Humanity – Seeing God in Each Other

Now, let's shift our gaze from the majestic mountains and blossoming trees to something even more complex and beautiful: people. Section 223:1 is a powerful reminder that God's presence isn't confined to the natural world; it's vibrant and alive within humanity itself. This is where the kehillah (community) aspect really shines, both at camp and at home.

The text introduces two profound blessings:

1. “Baruch Atah Hashem Elokeinu Melech Ha'olam Shechalak Meichochmato L'Yerei'av.” (Blessed are You, Lord our God, King of the Universe, Who has imparted of His wisdom to those who revere Him.) This blessing is for seeing Jewish sages and Torah scholars. It's about recognizing intellectual and spiritual greatness, the profound wisdom that comes from deep study and understanding of Torah.
2. “Baruch Atah Hashem Elokeinu Melech Ha'olam Shechalak Mickvodo L'Bassar Va'Dam.” (Blessed are You, Lord our God, King of the Universe, Who has imparted of His glory to flesh and blood.) This blessing is for seeing kings, both Jewish and non-Jewish, and other figures of great authority or beauty. It's about recognizing leadership, power, and even physical beauty as reflections of God's glory.

Think back to camp. Were there counselors (madrichim) who seemed to possess an almost magical ability to explain complex ideas, to bring clarity to confusion, or to inspire deep thought during a shiur (lesson)? Or perhaps a camp director who commanded respect and brought everyone together, whose presence radiated a certain dignified authority? These are the kinds of people these blessings help us appreciate. They are not just smart or powerful individuals; they are conduits for God's wisdom and glory.

The idea of God "imparting His wisdom" to humans is a profound statement about our potential. It means that human intellect, insight, and spiritual understanding are not purely human achievements; they are divine gifts. When we encounter someone who demonstrates deep wisdom, whether it’s a rabbi, a teacher, a mentor, or even a grandparent sharing life lessons, this blessing encourages us to see beyond the individual and recognize the divine source of that wisdom. It cultivates humility and reverence, not just for the person, but for the Giver of the gift. At camp, this might have been the moment a counselor helped you understand a difficult ethical dilemma, or shared a personal story that offered profound guidance. It's about valuing the "Torah" that lives within people.

Similarly, the blessing for "glory imparted to flesh and blood" is about recognizing the divine spark in leadership, strength, and even outward appearance. While "kings" might seem far removed from our daily lives, think about figures who wield significant influence, who inspire large groups of people, or who possess a compelling presence. It’s not about idolizing power, but about acknowledging that even worldly authority, when used justly and wisely, can be a reflection of God's order and majesty. And the mention of "great beauty" (though not explicitly in this snippet, it's a related blessing in the Arukh HaShulchan) reminds us that aesthetic beauty in people can also be a mirror of the Divine. At camp, this could be the captain of your sports team who led with incredible spirit and integrity, or a performer who captivated the entire camp with their talent. It's about seeing the kavod (honor/glory) that God bestows upon human beings, and understanding that each person, in their unique way, carries a piece of that divine spark.

• Connecting to Home Life & Values: This insight offers immense potential for enriching our family and community lives. How often do we truly pause to appreciate the wisdom, strength, or unique spark of the people closest to us? This blessing challenges us to do exactly that.

  Think about your family members. Who in your household or extended family embodies wisdom? Perhaps it's a parent who always offers sound advice, a child who asks insightful questions that make you think, or a grandparent whose life experience is a treasure trove of lessons. This insight encourages us to articulate that appreciation, to say, "Wow, you're really wise! I learn so much from you." We're not just complimenting them; we're recognizing the divine gift that flows through them. This fosters deeper connections within the kehillah (family community), making everyone feel seen and valued as a channel for divine attributes.

  Similarly, who in your life demonstrates leadership, strength, or a unique kind of "glory"? It could be a spouse who juggles work and family with incredible grace, a child who shows immense resilience in the face of a challenge, or a friend whose unwavering support makes them a pillar in your life. By recognizing and acknowledging these qualities, we are essentially reciting a version of "Shechalak Mickvodo L'Bassar Va'Dam" – we are seeing God's glory manifested in their human form. This transforms our relationships, moving them beyond the transactional or mundane into a realm of sacred appreciation. It’s about building each other up, seeing the best in one another, and celebrating the unique ways each person reflects the Divine.

  This practice also profoundly impacts stewardship. When we see God's wisdom and glory in others, we are more inclined to treat them with respect, kindness, and compassion. We become stewards of their dignity, their potential, and their unique contributions to the world. It reminds us that every person is a precious creation, imbued with a divine spark. This is the essence of ruach (spirit) in community – recognizing and nurturing the divine within each member, which in turn strengthens the collective spirit of the family or friendship circle. Just like at camp, where every camper and counselor was valued for their unique contribution to the bunk or the team, these blessings encourage us to build a home where everyone feels seen as a reflection of God's wisdom and glory.

  Imagine a family dinner where, instead of just talking about the day's events, you take a moment to share something wise or inspiring someone said or did that day. Or during Havdalah, reflecting on an act of kindness or strength you witnessed. These simple acts, inspired by these ancient blessings, bring that camp feeling of shared spiritual growth and mutual admiration right into your living room. It's about consciously building a culture of appreciation, where the "wow" moments aren't just for mountains, but for the incredible human beings we share our lives with.

Micro-Ritual

Okay, so how do we take these powerful insights and make them a living, breathing part of our home life, just like we brought home those friendship bracelets and camp songs? We're going to create a "Blessing Walk" or "Observation Game" for Shabbat or Havdalah! This isn't about rigid adherence to every single letter of the Arukh HaShulchan, but about capturing its spirit – that camp-like wonder and intentional noticing.

This ritual is designed to be flexible, joyful, and deeply connecting, extending that feeling of camp ruach and kehillah into your week.

Option 1: The Friday Night "Blessing Walk" – Before Dinner

This is a beautiful way to transition from the busy week into the sacred space of Shabbat, setting a tone of gratitude and presence.

The Setup (5-10 minutes): Just before you light Shabbat candles, or right after you've set the table for dinner, gather your family. Explain that you're going on a special "Blessing Walk" – a mini-adventure right in your home or backyard.

The Ritual:

1. The Invitation: Say something like, "Alright, everyone! We're about to bring Shabbat into our home, and we're going to do it by opening our eyes and hearts, just like we learned to do at camp. We're going on a 'Blessing Walk' to find God's wonders right here around us!"
2. The Walk (5-10 minutes):
   • Indoors: Walk slowly through your home, room by room. Encourage everyone to look for something that sparks a feeling of wonder, beauty, or appreciation. It could be sunlight streaming through a window (Oseh Ma'aseh Bereishit), a particularly vibrant houseplant (Ilanot Tovim), a piece of art that brings joy, or even a cozy blanket that offers comfort.
   • Outdoors (if possible): If you have a yard, or even just a window that looks out onto nature, take a moment there. Look for a bird, a cloud formation, a blooming flower, a resilient blade of grass, or even just the unique texture of a tree trunk.
3. The Sharing (5-10 minutes):
   • Gather back together, perhaps around the Shabbat table or in a comfortable spot. Go around the circle. Each person shares one thing they "saw" or "noticed" that sparked a feeling of wonder or gratitude.
   • Connect to the Blessings (optional, but encouraged):
     • For natural wonders (sunlight, plants, clouds, etc.): "I saw the way the light made the dust motes dance in the air, reminding me of Oseh Ma'aseh Bereishit – God's ongoing creation!" or "I noticed how green our basil plant is, and it made me think of Ilanot Tovim – good trees and plants for us to enjoy!"
     • For human-made beauty or comfort: "I saw this beautiful painting, and it made me think about God's glory reflected in human creativity."
     • For appreciating a person in the home: "I noticed how hard [Mom/Dad/Sibling] worked to make this dinner so special, and it reminds me of God sharing wisdom and glory with people." (This is where you weave in the 223:1 insights!)
   • Simple Niggun: After each person shares, you can collectively hum or sing the "Oseh Ma'aseh Bereishit" niggun suggested earlier, or a simple "Thank you, God!" to acknowledge the shared moment of blessing.
4. The Conclusion: Light Shabbat candles, perhaps with an added intention: "May these lights help us to see the wonders You've placed in our world and in each other, this Shabbat and always."

Symbolism Deep Dive: This ritual transforms your home into a microcosm of the entire world, a canvas for divine expression. By actively seeking out blessings, you are imbuing your personal space with holiness. The "walk" itself is a metaphor for our life's journey – constantly moving, but with opportunities to pause and appreciate. Sharing these observations as a family strengthens your kehillah by creating a shared spiritual experience, affirming that God is present not just in a synagogue, but in the very fabric of your home and family. It cultivates ruach by shifting your mindset from weekly grind to sacred awe.

Option 2: The Havdalah "Reflect and See" – Ending Shabbat

This option helps carry the light and spiritual awareness of Shabbat into the new week, making sure that the observant eye doesn't close with the Havdalah candle.

The Setup (5-10 minutes): During your Havdalah ceremony, after you've lit the candle and before you smell the spices (or after, if that fits your family's flow better).

The Ritual:

1. The Invitation: "As the light of Shabbat begins to fade, let's carry its glow into the new week by reflecting on the wonders God showed us this past Shabbat. What did you see or experience that sparked awe, gratitude, or appreciation?"
2. The Sharing: Go around the circle, with each person sharing:
   • A "Nature Spark": Something beautiful or awe-inspiring they noticed in nature over Shabbat. ("I saw a squirrel doing acrobatics in the tree outside," or "The clouds looked like fluffy mountains today.") Connect it to Oseh Ma'aseh Bereishit or Ilanot Tovim.
   • A "People Spark": Something wise, kind, or inspiring they saw in another person (family member, friend, even someone in a book or movie) over Shabbat. ("My sibling helped me with a tough puzzle, and it felt like God's wisdom shining through them," or "Mom gave such good advice about my friend problem, it was truly wise.") Connect it to Shechalak Meichochmato L'Yerei'av or Shechalak Mickvodo L'Bassar Va'Dam.
   • The "Spark" of Shabbat Itself: What was a moment of peace, connection, or rest that felt like a divine gift?
3. Simple Niggun: After each sharing, a soft "Baruch Atah Hashem!" or the "Oseh Ma'aseh Bereishit" niggun.
4. The Conclusion: Conclude Havdalah with the usual blessings, but with a renewed sense of purpose: "May this new week be filled with open eyes and grateful hearts, helping us to continually see God's wonders in the world and in each other."

Symbolism Deep Dive: This Havdalah ritual is about building a bridge between the sacred time of Shabbat and the "ordinary" time of the week. It ensures that the spiritual awareness cultivated on Shabbat doesn't just disappear but becomes a lens through which you view the upcoming days. It trains your family to carry that mindful, appreciative gaze into all aspects of life. It’s like gathering the embers from the Shabbat campfire and carrying them into the week, keeping the warmth and light alive. It reinforces stewardship by encouraging us to actively seek out and preserve moments of beauty and wisdom, and to nurture the divine spark in ourselves and others as we transition into our weekly responsibilities. It’s a powerful way to make your home a constant wellspring of ruach and kehillah.

These micro-rituals are not about perfection, but about intention. They are about creating space for wonder, just like camp creates space for discovery. They are about making these ancient blessings feel alive and relevant, transforming your home into a place where the divine is constantly noticed, appreciated, and celebrated.

Chevruta Mini

Alright, let's grab a virtual cup of hot chocolate and dig a little deeper, just like we would in a small group discussion at camp.

1. Think back to a recent moment, big or small, when you felt a genuine sense of awe or wonder. It could be something in nature, or something a person did or said. How might you have articulated a blessing for that moment, using the spirit of the blessings we learned today (like Oseh Ma'aseh Bereishit for nature, or Shechalak Meichochmato L'Yerei'av for human wisdom)? What would that moment look like if you had consciously acknowledged the divine presence in it?
2. Who is someone in your immediate family or close circle whose wisdom, strength, or unique "spark" you truly appreciate? How can you, inspired by the blessing Shechalak Mickvodo L'Bassar Va'Dam, more intentionally recognize and express that appreciation to them this week? What simple action or words could bring that recognition to light, and how do you think it might impact your relationship or their day?

Takeaway

So, camp-alum, what's the big takeaway from our "campfire Torah" session today? It's this: The wonder, the awe, the deep connection you felt at camp – that's not just a summer memory. It's a spiritual muscle, and the Arukh HaShulchan, through these beautiful blessings, gives us the workout plan to strengthen it.

These texts invite us to live a life of open-eyed gratitude, to see God's handiwork not just in the grandest mountain or the wisest sage, but in the everyday miracles unfolding right in front of us. It's about training ourselves to look for the "spark," whether it's in a blossoming tree, a flash of lightning, or the wisdom shared by a loved one. By actively seeking out these moments, by consciously articulating our appreciation, we transform our homes into sacred spaces, our families into powerful kehillot, and our lives into a continuous song of ruach and connection.

So go forth! Bring that camp spirit of wonder home. May your days be filled with blessings seen, blessings felt, and blessings shared. L'hitraot – see you next time!