Zevachim 58

Welcome

Welcome, curious friends. Diving into ancient texts can sometimes feel like stepping into an unfamiliar world, but it’s a journey that offers profound insights. For Jewish people, engaging with texts like the one we'll explore today is not just an academic exercise; it's a vibrant way to connect with a rich heritage, understand enduring values, and keep a spiritual legacy alive, even when the world around us changes dramatically.

Context

To truly appreciate the conversation within this text, it helps to set the scene. Imagine a world where the spiritual center was a magnificent edifice, a place of profound meaning and connection. This text transports us to that world, even as it was being remembered and re-imagined by brilliant minds.

Who Were the Sages?

The names you’ll encounter – Rabbi Yosei, Rabbi Yosei son of Rabbi Yehuda, Rabbi Yochanan, and others – belong to a lineage of remarkable Jewish scholars known as the Sages or Rabbis. These were not just academics in an ivory tower; they were spiritual leaders, legal experts, and profound thinkers who dedicated their lives to understanding and interpreting the sacred texts of the Jewish tradition, primarily the Torah (the first five books of the Hebrew Bible). They lived mostly in the land of Israel and Babylon (modern-day Iraq) during a period spanning several centuries, roughly from the 1st to the 6th century of the Common Era. Their method involved rigorous debate, deep analysis, and a passionate quest for truth, often engaging with diverse viewpoints to arrive at a deeper understanding of divine wisdom. They were the architects of what became known as the Talmud, the vast compendium of Jewish law, ethics, philosophy, and history that continues to shape Jewish life today. Their discussions, even about seemingly minute details, were driven by a profound reverence for the divine and a commitment to living lives of purpose and holiness.

When Did These Discussions Happen?

The discussions in texts like Zevachim 58 took place primarily after the destruction of the Second Temple in Jerusalem by the Romans in 70 CE. This event was a catastrophic turning point in Jewish history, ending the era of Temple-based worship and animal offerings. Yet, paradoxically, the destruction spurred an intense period of intellectual and spiritual creativity. The Sages, faced with the loss of their central place of worship, chose to preserve its memory and its intricate laws through study. By meticulously debating the exact dimensions of the Temple, the precise procedures for offerings, and the nuanced opinions of their predecessors, they ensured that the knowledge and spirit of the Temple would not be lost to time. This process, culminating in the compilation of the Talmud centuries later, allowed Jewish life to adapt and thrive in new forms, focusing on prayer, study, and good deeds as replacements for the Temple rituals. So, while the subject of the discussion is the ancient Temple, the discussion itself often reflects a world grappling with profound loss and seeking to forge a path forward through intellectual and spiritual dedication. It’s a testament to the resilience of a people determined to maintain their heritage and connection to the divine, even when circumstances dramatically change.

Where Was the Temple?

The setting for these intricate discussions is the ancient Temple in Jerusalem, which stood on what is known today as the Temple Mount. For centuries, it was the pulsating heart of Jewish spiritual life, a place of pilgrimage, prayer, and the performance of sacred rituals. The Temple was not just a building; it was seen as the dwelling place of the Divine Presence on earth, a nexus between heaven and earth. Its architecture and layout were highly symbolic, with different courtyards and chambers designed for specific purposes, each imbued with its own level of sanctity.

At the core of the Temple courtyard stood a large, imposing structure known as the Altar. This was the central focus of the sacrificial service, a place where offerings were brought to God. The text we're examining, Zevachim 58, delves into extremely precise details regarding where certain offerings needed to be slaughtered within the Temple precincts. Specifically, it talks about "offerings of the most sacred order." This term refers to burnt offerings, which were animal sacrifices (usually a bull, ram, or goat, or certain birds) completely consumed by fire on the Altar. These offerings were brought for various reasons, including atonement for sin, expressing gratitude, or simply as a pure act of devotion, symbolizing a complete dedication to the Divine. A critical rule for these specific offerings was that they had to be slaughtered in the northern section of the Temple courtyard. The debate you're about to see hinges on the exact interpretation of "north" and what parts of the altar counted towards fulfilling that geographical requirement. This level of detail underscores the profound seriousness and spiritual weight attached to every aspect of Temple service.

Text Snapshot

This segment of text from Zevachim 58 dives into a fascinating and intricate debate among ancient Jewish scholars concerning the exact location for performing animal sacrifices, specifically "offerings of the most sacred order" (burnt offerings) in the ancient Temple in Jerusalem. The core issue is whether slaughtering such an offering on top of the Altar itself (rather than on the ground in the designated northern area) is considered valid. Two prominent rabbis, Rabbi Yosei and Rabbi Yosei, son of Rabbi Yehuda, present differing opinions, leading to a rich discussion about the precise layout of the Temple, the interpretation of biblical verses, and the spiritual implications of every physical detail. This text reveals the meticulous nature of Jewish law and the deep intellectual rigor employed to understand divine commandments.

Values Lens

Even when texts delve into what might seem like highly technical or even arcane discussions, they often reveal profound human values that resonate across cultures and time. Zevachim 58, with its intricate debates about altar placement and sacrificial procedures, offers a powerful window into several such values, inviting us to reflect on their presence in our own lives and societies.

Precision and Diligence: Honoring Details with Reverence

The most striking value emanating from this text is an unwavering commitment to precision and diligence. The Sages are not content with approximations; they are engaged in a meticulous dissection of space – cubits, corners, northern versus southern halves of the altar – to determine the exact fulfillment of a divine command. This isn't just bureaucratic adherence; it's a deep reverence for detail, born from the understanding that every instruction, every measurement, every placement in the sacred service holds spiritual significance.

Manifestation in the Text

In Zevachim 58, the debate over whether an offering slaughtered "atop the altar" counts as being "in the north" is a prime example of this value. Rabbi Yosei says it is valid, "as though they were slaughtered in the north," while Rabbi Yosei, son of Rabbi Yehuda, argues that only the northern half of the altar would count. Later, the discussion becomes even more granular, exploring whether the entire altar was situated in the north, or only a portion, and how this impacts the placement of an arrangement of wood for incense, specifying its distance "four cubits from the southwest corner." This level of exactitude – distinguishing between the altar's base, its surrounding ledge, the space for priests' feet, and then debating if these four cubits include or are aside from the base and ledge – demonstrates an almost obsessive devotion to getting it absolutely right. They are not merely following rules; they are seeking to perfectly align human action with divine will, believing that such alignment brings forth profound spiritual blessings. The phrase "An altar of earth you shall make for Me" (Exodus 20:21) is parsed to ensure the altar is "attached to the earth," prohibiting its construction over "tunnels or arches," again emphasizing structural integrity and foundational precision. This isn't just architectural planning; it's an insistence on spiritual purity and adherence to divine design.

Precision in Broader Jewish Tradition

This value of precision extends far beyond the Temple context in Jewish life. Jewish law, known as halakha, is famous for its intricate details. Whether it's the exact timing for daily prayers, the specific ingredients and preparation methods for kosher food, the precise measurements for building a sukkah (temporary dwelling) during the holiday of Sukkot, or the intricate scribal laws for writing a Torah scroll, diligence and exactness are paramount. A single misplaced letter in a Torah scroll renders it invalid. The preparation of matzah for Passover requires meticulous supervision to prevent any leavening, even a microscopic amount. This isn't about legalism for its own sake; it's a spiritual discipline. It teaches mindfulness, attention, and the understanding that seemingly small actions can have profound significance. It imbues everyday life with holiness, transforming routine into ritual and the mundane into the meaningful. This commitment fosters a sense of responsibility and a deep respect for the legacy of tradition, ensuring that practices are handed down accurately and authentically from generation to generation. It's an internal discipline that trains the individual to be present, observant, and intentional in all aspects of life.

Universal Resonance of Precision

The value of precision and diligence is profoundly universal. In countless fields, human flourishing depends on it. Surgeons meticulously perform operations, knowing that a millimeter's error can mean the difference between life and death. Engineers design bridges and buildings with exact calculations to ensure safety and stability. Scientists conduct experiments with rigorous methodology, understanding that precise measurements and controlled variables are essential for accurate discoveries. Artists and craftspeople, from watchmakers to chefs, achieve excellence through painstaking attention to detail, elevating their work from mere function to artistry. In law, precise language in contracts and statutes is crucial for justice and clarity. Even in personal relationships, diligence in listening, choosing words carefully, and following through on commitments builds trust and strengthens bonds. The pursuit of quality, reliability, and excellence in any human endeavor is fundamentally an expression of this value. It reflects a desire to create, build, and interact with the world in a way that is thoughtful, responsible, and ultimately, more effective and beautiful. The Jewish emphasis on precision in sacred service reminds us that when we approach any task with diligence and care, we elevate it beyond its immediate utility, imbuing it with a sense of purpose and respect.

Dedicated Study and Intellectual Rigor: The Pursuit of Knowledge as a Sacred Act

Another prominent value brought to life in Zevachim 58 is the deep commitment to dedicated study and intellectual rigor. The text is not just a collection of rules; it's a vibrant conversation, a wrestling match of ideas, where Sages challenge each other's assumptions, seek logical proofs, and explore alternative interpretations of sacred texts. This intellectual pursuit is presented not as a secular academic exercise, but as a sacred act, a pathway to understanding divine wisdom.

Manifestation in the Text

The Gemara section of Zevachim 58 beautifully illustrates this value. We see Rabbi Zeira questioning Rav Asi's interpretation of Rabbi Yochanan's statement, probing for consistency: "If that is so, shall one also say that according to Rabbi Yosei, son of Rabbi Yehuda, half of the altar was situated in the north...?" This is classic rigorous inquiry – testing a hypothesis against its logical implications. When a challenge arises, Rav Asi doesn't dismiss it but clarifies his statement, then goes on to explain how both Rabbi Yosei and Rabbi Yosei, son of Rabbi Yehuda, derive their seemingly contradictory opinions from the same biblical verse ("An altar of earth you shall make for Me, and you shall slaughter upon it your burnt offerings and your peace offerings"). This highlights the intellectual depth: different, valid interpretations can emerge from the same source, depending on how one emphasizes certain words or phrases. The Gemara then meticulously explains each rabbi's reasoning, addressing potential counter-arguments ("And how does the other Sage respond to this reasoning?"). Later, Rabbi Zeira, unsatisfied that a significant statement from Rabbi Yochanan hadn't been explicitly learned in a Mishna (a foundational text), "went out, examined the matter, and discovered" a Mishna that alluded to it. This active, investigative search for corroborating evidence, the unwillingness to let an intellectual puzzle remain unsolved, exemplifies profound intellectual rigor. The entire text is a testament to the idea that deep understanding requires persistent questioning, careful analysis, and a willingness to follow an argument wherever it leads.

Intellectual Rigor in Broader Jewish Tradition

The value of dedicated study is arguably one of the most defining characteristics of Jewish civilization. For millennia, "Torah study" (which encompasses the entire corpus of Jewish sacred texts, including Talmud, Midrash, and later commentaries) has been considered a paramount religious obligation and a spiritual pursuit of the highest order. It is seen as a way to connect with the Divine, to understand God's will, and to bring holiness into the world. The image of two Jews debating a text, even arguing passionately, is iconic because it represents this core value: knowledge is not passively received but actively constructed through engagement and intellectual wrestling. Yeshivas (academies of Jewish learning) have flourished for centuries, dedicated solely to this pursuit. The Talmud itself is structured as a series of debates, presenting multiple opinions and arguments, often without a definitive conclusion, teaching that the process of inquiry is as important as the answer. This emphasis on questioning, critical thinking, and intellectual autonomy has fostered a culture where education is highly prized, and learning is a lifelong journey. It encourages a nuanced understanding of complex issues, recognizing that truth can often have multiple facets.

Universal Resonance of Intellectual Rigor

The pursuit of knowledge through dedicated study and intellectual rigor is a cornerstone of human progress and understanding across all civilizations. The scientific method, with its emphasis on hypothesis, experimentation, observation, and peer review, mirrors the Talmudic process of questioning and corroboration. Philosophers throughout history have grappled with fundamental questions of existence, ethics, and knowledge, building complex systems of thought through rigorous argumentation. Legal systems worldwide rely on meticulous interpretation of laws and precedents, with lawyers and judges engaging in intense intellectual debate to achieve justice. Historians meticulously sift through sources, challenging narratives and constructing a more accurate understanding of the past. In education, the goal is not just to transmit facts, but to teach critical thinking, analytical skills, and the ability to engage deeply with complex ideas. From ancient Greek academies to modern universities, the ideal of intellectual pursuit, fueled by curiosity and a commitment to truth, has driven human innovation and enlightenment. The Jewish tradition, as seen in Zevachim 58, offers a powerful example of how this universal human drive can be channeled into a sacred purpose, transforming intellectual engagement into a spiritual path.

Preservation and Continuity: Bridging Past and Future Through Memory and Hope

The very existence of Zevachim 58, a detailed discussion about the laws of an ancient Temple that no longer stands, powerfully elevates the value of preservation and continuity. It is a testament to a people's profound commitment to remembering their past, sustaining their identity, and keeping alive the hope for a future, even in the face of immense loss and change.

Manifestation in the Text

The entire context of this text is an act of preservation. The Temple, the central institution around which these laws revolved, was destroyed centuries before the Talmud was compiled. Yet, the Sages did not abandon its laws. Instead, they studied them with even greater intensity. Their debates over the precise location of the altar, the specific procedures for offerings, and the interpretations of biblical verses relating to Temple service were not for immediate practical application. Rather, they were a deliberate, collective effort to ensure that the memory, knowledge, and spiritual principles of the Temple would endure. By meticulously discussing how things were done, they were also articulating how they should be done if the Temple were ever rebuilt. This act of preservation is therefore intrinsically linked to hope – hope for restoration, hope for a future where these practices could once again become a living reality. The detailed arguments, even on seemingly minute points like the exact placement of a wood arrangement "four cubits from the southwest corner" of an altar that no longer existed, underscore a profound commitment to maintaining the integrity of the tradition, passing it accurately to future generations. They are building an intellectual and spiritual ark to carry their heritage across the tumultuous seas of history.

Preservation and Continuity in Broader Jewish Tradition

The value of preservation and continuity runs like a golden thread through Jewish history and practice. After the destruction of the First Temple, the Jewish people were exiled to Babylon, yet they preserved their prophets' teachings and their identity. After the Second Temple's destruction, the Sages actively re-envisioned Jewish life without a central sanctuary, emphasizing prayer, study, and acts of loving-kindness. This was a radical act of continuity – adapting the core values of their faith to new circumstances without abandoning the past. The entire concept of Masorah (tradition), the unbroken chain of transmission from generation to generation, is built on this value. Jewish holidays, like Passover, are not just historical commemorations but active re-enactments, designed to make the past present and relevant for each new generation. The Hebrew language itself, preserved and revitalized over millennia, is a powerful symbol of continuity. Throughout centuries of diaspora, persecution, and displacement, the commitment to studying sacred texts, observing traditions, and maintaining communal bonds has been the bedrock of Jewish survival and flourishing. It’s an ongoing conversation with ancestors, a commitment to descendants, and a recognition that collective memory is vital for collective identity.

Universal Resonance of Preservation and Continuity

The desire to preserve and ensure continuity is a fundamental human drive. Every culture, every nation, and countless communities strive to pass on their heritage. Museums collect and display artifacts, historical societies document the past, and libraries safeguard knowledge, all in an effort to preserve what came before. Languages, stories, music, and art forms are cherished and taught to new generations to ensure their continuity. Families pass down heirlooms, recipes, and traditions. The concept of "legacy" speaks to this very human need to leave something behind, to have our efforts and our existence contribute to a larger, ongoing story. From the preservation of ancient ruins to the fight to save endangered species or languages, humanity understands that what is lost from the past can rarely be fully recovered and that continuity provides roots, identity, and a sense of belonging. In a rapidly changing world, the act of remembering and consciously preserving elements of our heritage becomes even more crucial, offering stability and meaning. The Jewish tradition, as highlighted by texts like Zevachim 58, offers a powerful model of how a community can actively engage with its past, not as a static relic, but as a living wellspring of meaning and a source of inspiration for the future. It teaches us that even when external circumstances are shattered, the internal commitment to memory and hope can forge an unbreakable chain of continuity.

Everyday Bridge

For someone who isn't Jewish but is curious and respectful, the intricate discussions of Zevachim 58 might seem far removed from daily life. However, the profound human values embedded within these ancient texts offer numerous pathways for respectful engagement and personal reflection. These are not about adopting Jewish religious practices, but about finding common ground in shared human experiences and universal aspirations.

1. Engage in Deep, Respectful Study and Inquiry

One of the most direct ways to connect with the spirit of Zevachim 58 is to embrace the value of dedicated study and intellectual rigor. The Sages’ relentless pursuit of understanding, their meticulous parsing of texts, and their spirited debates are a model for anyone seeking deeper knowledge.

• How to practice: You don't need to dive into the Talmud directly (though platforms like Sefaria, where this text is found, make it surprisingly accessible with translations and commentaries). Instead, choose an area of Jewish thought, history, or culture that genuinely interests you. Read books by Jewish authors about Jewish life, philosophy, or ethical teachings. Explore reputable online resources that offer introductions to Jewish concepts. Perhaps delve into the stories of Jewish festivals, the wisdom of Jewish proverbs, or the history of Jewish communities around the world. The key is to approach these subjects with genuine curiosity, an open mind, and a commitment to learning, much like the Sages approached their sacred texts.
• Why it's meaningful: This practice honors the profound Jewish value of learning for its own sake. It allows you to appreciate the intellectual tradition that has sustained Jewish life for millennia. By engaging with Jewish ideas, you gain a deeper understanding of a rich culture and a people, fostering empathy and breaking down potential misconceptions. It's a way to participate in the universal human quest for knowledge and meaning, drawing from a specific, venerable tradition.
• Cultural sensitivity: Approach these texts and topics as a learner, not as an expert or a critic. Recognize that these are sacred texts and traditions for Jewish people, imbued with deep spiritual significance. Avoid imposing your own frameworks or expectations. The goal is understanding and appreciation, not appropriation or judgment. If you read commentaries, try to understand the internal logic before forming an opinion.

2. Cultivate Precision and Diligence in Your Own Endeavors

The Sages’ meticulous attention to every "cubit" and "corner" in the Temple reveals the deep value of precision and diligence. This is a value that can be applied to any aspect of your life, regardless of your background.

• How to practice: Reflect on areas in your own life where quality and accuracy truly matter. Perhaps it's your professional work, a creative hobby, a personal project, or even your interactions with others. Make a conscious effort to move beyond "good enough" towards genuine excellence. Pay attention to the small details that elevate a task from ordinary to exceptional. If you're a cook, focus on exact measurements and techniques. If you're a writer, hone your words and structure. If you're a craftsperson, refine your skills and materials. Consider the impact of small inaccuracies and strive for thoughtful execution. This could also extend to your commitments: being precise with your promises and diligent in your follow-through.
• Why it's meaningful: This practice allows you to connect with a core Jewish value through a personal lens. It fosters mindfulness, attention to detail, and a sense of responsibility in your actions. By striving for precision, you honor the effort and care that goes into any meaningful creation or endeavor, including those of Jewish tradition. It cultivates a personal discipline that can lead to greater satisfaction and impact in your own life.
• Cultural sensitivity: This is an internal, personal practice and doesn't require any outward expression or comparison to Jewish practices. The connection is in understanding why such diligence is valued, not in replicating specific Jewish rituals. It's about recognizing the shared human aspiration for excellence and care.

3. Support Cultural Preservation and Heritage Efforts

The Sages' determination to preserve the laws of a destroyed Temple speaks volumes about the value of preservation and continuity. This is a universal human need, and supporting such efforts can be a powerful bridge.

• How to practice: Look for opportunities to support cultural preservation in your own community or globally. This could involve visiting and contributing to museums (including Jewish museums, which often tell compelling stories of resilience and continuity), historical societies, or cultural centers. Perhaps you can volunteer your time, donate to organizations that work to preserve endangered languages or traditional art forms, or simply educate yourself about the importance of cultural heritage. Learning about the efforts to preserve Holocaust memory, for instance, or to maintain Jewish historical sites, connects directly to this value. You could also explore how your own cultural heritage is preserved and transmitted.
• Why it's meaningful: This practice demonstrates respect for the past and for the efforts of communities to maintain their identity and traditions. It acknowledges the universal importance of roots, memory, and the lessons passed down through generations. By supporting such initiatives, you contribute to a richer, more diverse world where cultural treasures are valued and protected.
• Cultural sensitivity: Focus on general cultural appreciation and support, not specific religious practices. When engaging with Jewish heritage sites or institutions, do so with respect for their sacred and historical significance. Be mindful of the context and purpose of these places and efforts.

4. Observe and Learn Respectfully from Jewish Life

Another way to build an everyday bridge is through respectful observation and learning about contemporary Jewish life, which is a living testament to the values of study and continuity.

• How to practice: If you have Jewish friends, you might ask them about their traditions (using the conversation starters below). Many synagogues host open houses, interfaith events, or public lectures on Jewish topics; attending these can be incredibly insightful. You might explore Jewish cultural festivals, film festivals, or klezmer concerts. Read books by Jewish authors that offer insights into their experiences and traditions. The idea is to be a respectful observer, seeking to understand, rather than to participate in religious rituals that are not part of your own tradition.
• Why it's meaningful: This firsthand engagement, even as an observer, helps to demystify Jewish life, replacing stereotypes with genuine understanding. It allows you to see how ancient values are lived out in modern times, fostering a deeper appreciation for the vibrancy and adaptability of Jewish culture.
• Cultural sensitivity: Always be mindful of the sacred space and traditions. If attending an event in a synagogue, dress modestly and follow any instructions given by your hosts. Be polite, attentive, and respectful. Do not try to participate in prayers or religious rituals unless explicitly invited and guided. The goal is to learn from observation, not to appropriate or mimic.

By engaging with these practices, you can honor the spirit of Zevachim 58 and its underlying values, creating a meaningful bridge of understanding and respect between your own experiences and the rich tapestry of Jewish life.

Conversation Starter

Sometimes, the best way to understand a different culture or tradition is through direct, respectful conversation with someone who lives it. If you have a Jewish friend or acquaintance, these questions can serve as a kind, non-presumptive way to open a dialogue, inviting them to share their personal connection to the values we've explored. Remember to listen actively and approach their answers with genuine curiosity and respect for their individual perspective.

1. Connecting Precision to Daily Life

"In learning about ancient Jewish texts like Zevachim 58, I was struck by the incredible emphasis on precision and detail, even down to specific measurements and locations for rituals. I'm really curious: how does that commitment to precision and doing things 'just right' translate into Jewish life today, either in spiritual practices, cultural traditions, or even everyday actions? Is it something you personally feel or observe in your community?"

• Why this question works: This question directly references one of the key values discussed (precision) and connects it to the ancient text, showing that you've engaged with the material. It then opens up the possibility for your friend to share how that value might manifest in modern Jewish life, whether in observance of dietary laws (kosher), holiday rituals, prayer, or even in a general approach to life. By asking "Is it something you personally feel or observe?", you invite a personal, reflective answer rather than a doctrinal one, making it less intimidating and more relatable. It acknowledges that not everyone connects to every value in the same way.

2. The Living Legacy of Ancient Study

"It's fascinating how Jewish tradition has preserved such detailed discussions about practices, like those for the ancient Temple, even though the Temple itself hasn't stood for nearly 2,000 years. What role does studying these kinds of ancient texts and continuing these discussions play for you or in your community today? Is it mainly about connecting to history, preparing for a future, or perhaps something else entirely that keeps these traditions alive?"

• Why this question works: This question addresses the value of preservation and continuity, directly linking it to the historical context of the Temple's destruction and the ongoing study. It invites your friend to reflect on the purpose and meaning of engaging with ancient traditions in a contemporary world. By offering possibilities ("connecting to history, preparing for a future, or something else entirely"), you demonstrate an open mind and avoid putting words in their mouth, allowing them to define its significance from their own perspective. This can lead to discussions about Jewish identity, the importance of communal memory, spiritual resilience, or the evolving nature of tradition. It respects the fact that different individuals and communities may find different meanings in these practices.

Takeaway

Even when we delve into texts that seem incredibly specific, focused on ancient rituals and precise measurements, we often discover universal human values beating at their heart. Zevachim 58, with its intricate rabbinic debates about the Temple altar, reminds us of the enduring human quest for meaning through precision, the profound power of dedicated study, and the vital importance of preserving our heritage for future generations. These are not just Jewish values; they are shared aspirations that connect us all, offering pathways to deeper understanding, respect, and a richer appreciation for the diverse tapestry of human experience.

Citations

• Zevachim 58: https://www.sefaria.org/Zevachim_58
• Rashi on Zevachim 58a:1:1: https://www.sefaria.org/Rashi_on_Zevachim.58a.1:1
• Tosafot on Zevachim 58a:1:1: https://www.sefaria.org/Tosafot_on_Zevachim.58a.1:1
• Steinsaltz on Zevachim 58a:1: https://www.sefaria.org/Steinsaltz_on_Zevachim.58a.1
• Rashash on Zevachim 58a:1: https://www.sefaria.org/Rashash_on_Zevachim.58a.1
• Rashi on Zevachim 58a:10:1: https://www.sefaria.org/Rashi_on_Zevachim.58a.10:1
• Steinsaltz on Zevachim 58a:10: https://www.sefaria.org/Steinsaltz_on_Zevachim.58a.10
• Otzar La'azei Rashi, Talmud, Zevachim 23: https://www.sefaria.org/Otzar_La'azei_Rashi,_Talmud,_Zevachim.23
• Rashi on Zevachim 58a:11:1: https://www.sefaria.org/Rashi_on_Zevachim.58a.11:1