Daily Rambam Accelerated · Beginner – Jewish Basics · On-Ramp

Mishneh Torah, Scroll of Esther and Hanukkah 3-4

On-RampBeginner – Jewish BasicsApril 12, 2026

Hook

Have you ever wondered why we light candles in the middle of winter to celebrate a military victory from thousands of years ago? It seems like a strange mix—fire, history, and ancient battles. But beneath the flickering flames of the Hanukkah menorah lies a surprisingly modern story about holding onto your identity when the world around you is trying to pull you in a different direction. Whether you’ve never lit a candle before or you grew up with the tradition, there is something deeply human in this ancient act of defiance. Today, we’re going to peel back the layers of these eight nights and see why this isn't just about history—it's about how we keep our own inner light burning even when things feel a bit dark or overwhelming. Let's dive into the "why" behind the glow.

Context

  • Who: Maimonides (often called "Rambam"), a legendary 12th-century scholar and doctor, wrote this guide to explain the laws of Hanukkah.
  • When & Where: The events took place in the year 165 BCE in Judea (modern-day Israel) during the era of the Second Temple, a time when Greek rulers controlled the region.
  • The Conflict: The Greek kingdom didn't just want land; they wanted to force Jewish people to give up their specific way of life and blend into their culture.
  • Key Term: Mitzvah (plural mitzvot) – A commandment or religious duty. In the context of Hanukkah, it refers to the sacred act of lighting the candles to remember the miracle.

Text Snapshot

"The Greek kingdom issued decrees against the Jewish people, [attempting to] nullify their faith and refusing to allow them to observe the Torah... They entered the Sanctuary, wrought havoc within, and made the sacraments impure... The sons of the Hasmoneans... overcame [them], slew them, and saved the Jews... They could not find any pure oil... It contained enough oil to burn for merely one day. They lit the arrangement of candles from it for eight days until they could crush olives and produce pure oil." — Mishneh Torah, Scroll of Esther and Hanukkah 3:1–2 https://www.sefaria.org/Mishneh_Torah%2C_Scroll_of_Esther_and_Hanukkah_3-4

Close Reading

Insight 1: The "Impurity" of Culture

Maimonides highlights something fascinating: the Greeks didn't try to destroy the Temple physically or wipe out the Jewish people entirely. Instead, they made things "impure." Think of it like this: they wanted to keep the structure of Jewish life but strip it of its soul, turning it into just another local custom that fit into their own world-view. This teaches us that the greatest challenge to our values often isn't a direct attack, but the pressure to "fit in" until we lose what makes us distinct. Lighting the candles is a way of saying, "I am not just blending in; I am choosing to keep my own light burning."

Insight 2: The Power of Persistence

Why did the miracle of the oil matter? Why not just light the menorah with "impure" oil? Maimonides suggests that the miracle happened because the people refused to settle. They searched for pure oil even when it seemed hopeless. The miracle wasn't just the oil lasting eight days; it was the dedication of the people who refused to accept "good enough." This is a powerful life lesson: when you commit to doing things with excellence—even when you are exhausted or surrounded by shortcuts—you create space for something "miraculous" to happen. The effort you put in becomes the vessel for a better outcome.

Insight 3: Publicizing the Miracle

The goal of lighting the candles is pirsumei nisa, or "publicizing the miracle." Maimonides insists that we place the lights at the entrance of our home, facing the street. This isn't a private prayer; it’s a public statement. In a world that often celebrates the "latest and greatest," Hanukkah asks us to pause and share our commitment to our heritage with the outside world. It reminds us that our personal choices—the values we hold, the way we treat our neighbors, and the traditions we keep—actually change the atmosphere of the world around us. By putting your light in the window, you're telling the world that you're proud of your path.

Apply It

This week, pick one "light" you want to bring into your life. It doesn't have to be religious; it could be kindness, patience, or even just taking a moment to breathe. Each night for the next three nights, take 60 seconds to light a candle (or just sit by a lamp) and set a simple intention: "Tonight, I am choosing to keep this value bright." You don't need a formal prayer—just a moment of quiet focus. It’s a small, daily act that turns the ordinary into something special.

Chevruta Mini

  1. Maimonides says we should prioritize the Hanukkah candles over other things, even if it means selling a garment to buy the oil. Why do you think a "symbolic" act of light is treated with such high importance in Jewish tradition?
  2. If the "Greek" pressure in our modern world is the pressure to conform, how do you decide which parts of your identity are worth "publicizing" and which are better kept private?

Takeaway

Hanukkah teaches us that even a tiny amount of effort, when done with true dedication, has the power to light up the world and preserve our unique identity.