Mishneh Torah, Inheritances 11

Shalom, chaverim! Welcome back to our campfire, but this time, we're bringing the warmth and wisdom of Torah right into your home! No s'mores tonight, but plenty of sweet insights from our tradition. Remember those incredible camp experiences where you felt completely safe, cared for, and part of something bigger? Where counselors weren't just supervising, but truly guarding your well-being, helping you grow and thrive? That feeling of trust, community, and forward-thinking care? Chazak, chazak, v'nitchazek! That's exactly the spirit we're tapping into today with a fascinating piece of Torah.

Hook

Alright, close your eyes for a moment. Can you hear the crickets? Feel the warmth of the fire? Remember those moments at camp, maybe during a trust fall, or when your counselor stayed up late just to listen to you? Or maybe it was that feeling of the whole camp coming together, chanting:

(Sing to a simple, uplifting, repetitive tune, like a niggun or a camp round) "Oseh Shalom bimromav, Hu ya'aseh shalom aleinu..." (make peace in His heavens, He will make peace upon us...) "Hevenu Shalom Aleichem, Hevenu Shalom Aleichem, Hevenu Shalom Aleichem, Hevenu Shalom, Shalom, Shalom Aleichem!"

That feeling of peace, of togetherness, of shalom isn't just a wish; it's a promise we make to each other. It’s the promise of a safe space, a nurturing environment, where everyone is looked after. And guess what? That deeply ingrained camp value, that sense of communal responsibility, is woven right into the fabric of Jewish law, especially when it comes to safeguarding the most vulnerable among us. Today, we’re going to explore a text that's all about extending that camp counselor's care, that community's embrace, to ensure a stable future for those who need it most. It's about how the entire community steps up to be the ultimate guardian.

Context

Let's set the scene for our campfire Torah session. What exactly are we looking at today?

The Grand Vision of Mishneh Torah

We're diving into the Mishneh Torah, Maimonides' magnificent 12th-century code of Jewish law. Imagine a vast, intricately woven tapestry, capturing nearly all aspects of Jewish practice and belief. Rambam, as Maimonides is known, didn't just list laws; he created a logical, systematic structure, making Torah accessible and coherent. Today's text is nestled within the laws of Inheritances, a section that highlights the profound concern Jewish tradition has for familial continuity and the protection of legacies.

The Vulnerability of Orphans in Ancient Society

In ancient times, and honestly, in many ways still today, orphans were acutely vulnerable. With the primary caregivers gone, their financial stability, physical safety, and even their emotional well-being were at risk. Jewish law, however, steps in with a powerful declaration: the community, through its court system (beit din), becomes the ultimate parent, the ultimate guardian. This isn't just about charity; it's about justice, responsibility, and ensuring that no child is left without a protector. It’s a testament to the idea that our collective strength is meant to uplift individuals.

Tending the Young Sapling: An Outdoors Metaphor

Think of a tiny sapling planted in a vast, wild forest. It's fragile, susceptible to harsh winds, hungry animals, and lack of light. If left untended, its chances of growing into a mighty tree are slim. Protecting an orphan's inheritance is precisely like tending that sapling. The court's role is to act as a skilled arborist, carefully nurturing it, shielding it from financial "storms" (losses), ensuring it gets the right "nutrients" (wise investments), and providing a sturdy "fence" (legal protection) so it can grow strong, stable, and eventually bear its own fruit. Without this meticulous care, the sapling – the orphan's future – could easily wither or be trampled. This isn't just about passively holding funds; it's about actively cultivating a prosperous future.

Text Snapshot

Mishneh Torah, Inheritances 11 dives deep into how the Jewish court, acting as a parent, manages and protects the financial future of orphans. It outlines the meticulous process of entrusting their funds to reliable investors, appointing guardians, and making sure every decision is "close to profit and far from loss" – all to safeguard their well-being and provide for their future, both materially and spiritually. It ensures that the community takes on the sacred trust of nurturing the next generation, even when their primary caregivers are no longer present.

Close Reading

Alright, gather 'round, chaverim! Let's pull some real wisdom from this text, wisdom that can transform how we think about our own homes and families. These aren't just ancient legal codes; they are blueprints for building strong, resilient, and deeply caring family units.

Insight 1: The Principle of "Close to Profit, Far from Loss" – Investing in Our Family's Future

The core of Mishneh Torah, Inheritances 11, at least initially, revolves around an almost obsessive focus on protecting the orphans' money. Rambam tells us:

"Money belonging to orphans that was left to them by their father does not require a guardian. What, instead, is done with it? We search for a person who owns property that can be expropriated by a creditor and that is of high quality. This person should be trustworthy, one who heeds the laws of the Torah, and who was never placed under a ban of ostracism. He is given the money in the presence of the court to invest in a manner that will most likely lead to a profit and will not likely lead to loss. Thus, the orphans will derive benefit from the investment of the money." (Mishneh Torah, Inheritances 11:1) [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.1?lang=en&with=all&lang2=en]

And listen to the Steinsaltz commentary on this vital phrase, "close to profit and far from loss" (karov l'sachar v'rachok l'hefsed):

"קָרוֹב לְשָׂכָר וְרָחוֹק לְהֶפְסֵד – באופן שיש סיכוי גבוה שהיתומים ירוויחו ולא יפסידו. שמסכמים אתו שאם יהיה רווח במעות יקבלו אותו היתומים ואם יהיה הפסד ישלם להם אותו מכיסו. ואף על פי שהלוואה באופן זה אסורה מדברי חכמים משום אבק ריבית, בנכסי יתומים לא אסרו זאת (הלכות מלווה ולווה ד,יד)." (Steinsaltz on Mishneh Torah, Inheritances 11:1:4) [https://www.sefaria.org/Steinsaltz_on_Mishneh_Torah,_Inheritances.11.1.4?lang=en&with=all&lang2=en]

In plain English, Steinsaltz explains that this means there's a high chance the orphans will profit and not lose. In fact, the agreement is so protective that if there is a loss, the investor pays it from his own pocket! This is an extraordinary measure, typically forbidden in other contexts due to laws against ribbit (interest), but here, the protection of orphans takes precedence.

Later in the chapter, Rambam reinforces this principle with practical examples for the court-appointed guardian (apitropos):

"He may not sell these assets and hoard the money. Nor may he sell fields to purchase servants, nor sell servants to purchase fields, for perhaps he will not be successful. He may, however, sell fields to purchase oxen to work other fields, for oxen are the fundamental element of the fields one possesses. The guardian is not permitted to sell a field located far from the city and purchase a field close to the city, nor may he sell a poor field and purchase a good field, for perhaps his purchases will not be successful." (Mishneh Torah, Inheritances 11:16) [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.16?lang=en&with=all&lang2=en]

And even in legal matters:

"Similarly, a guardian may not enter into a lawsuit to argue on behalf of the orphans with regard to a claim registered against them, with the intent of benefiting them. The rationale is that he may not be successful, and the claim against them will be substantiated." (Mishneh Torah, Inheritances 11:17) [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.17?lang=en&with=all&lang2=en]

This isn't just financial advice for ancient courts; it's a profound principle for parenting and family life today.

Financial Prudence with a Purpose

How often do we, as parents, make decisions for our children that are "close to profit, far from loss"? This isn't about being stingy; it's about being wise. Are we saving diligently for our children's education, or are we chasing risky investments that could jeopardize their future? Are we teaching them the value of an emergency fund, or encouraging immediate gratification? This principle encourages us to build solid foundations: a savings account, a rainy-day fund, a consistent budget. It means prioritizing long-term stability over short-term, speculative gains, ensuring that our children have a secure base from which to launch their own lives. It means being the bedrock, not the roller coaster.

Emotional and Developmental Prudence

But this principle extends far beyond money. Think about emotional and developmental investments. When we choose a school for our child, are we looking for the flashiest program, or the one that offers a stable, nurturing environment with a high probability of academic and social success? When we guide them in choosing friends or activities, are we pushing them towards potentially risky situations for a fleeting "popular" moment, or are we steering them towards relationships and pursuits that are "close to profit" in terms of healthy development and positive self-esteem?

The Rambam’s caution against "selling fields to purchase servants, nor selling servants to purchase fields, for perhaps he will not be successful" is a powerful metaphor. It warns against making drastic, unnecessary shifts in our children's lives purely for the hope of a better outcome, especially when the current situation is stable. Sometimes, the "good field" we have (a supportive home, a consistent routine, healthy boundaries) is better than a potentially "better field" that comes with significant risk and uncertainty. It means valuing consistency, stability, and proven methods of nurturing over chasing fads or making impulsive changes that could destabilize their world.

The Guardian's Role: Parents as Ultimate Decision-Makers

The text constantly emphasizes that the guardian makes decisions "in the best interests of the orphans." This is the parent's sacred role. It means making tough choices, sometimes unpopular ones, but always with our child's long-term well-being at heart. It means saying "no" to certain things that seem fun but are ultimately detrimental, and "yes" to things that require effort but build character. It's about having the clarity of vision to distinguish between what they want and what they need to grow into responsible, well-adjusted adults.

The Beer Quandary: Trusting Your Gut and Doing What's Right

Perhaps one of the most relatable moments in this entire chapter comes with the "beer quandary":

"The following principle applies when a person possesses beer belonging to orphans and he is beset by a quandary: If he leaves it in its place until it is sold it might sour, and if he brings it to the marketplace it might become lost because of factors beyond his control. Our Sages ruled that he should do as he would do with his own beer. Similar laws apply in all analogous situations." (Mishneh Torah, Inheritances 11:13) [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.13?lang=en&with=all&lang2=en]

This is brilliant! It tells us that while the court sets the framework, the person on the ground (the guardian/parent) must exercise their best judgment. You're faced with two bad options: leave the beer and it might spoil, take it to market and it might get lost. What do you do? "Do as he would do with his own beer." This means applying your personal best judgment, your most careful and responsible decision-making process, as if the stakes were your very own.

For us, this means that while we seek advice and learn from others, ultimately, as parents, we must trust our informed instincts. We can't be paralyzed by fear of making the "wrong" choice. We assess the risks, gather information, and then act with the same diligence and care we would for our most precious possessions – because our children's well-being is our most precious possession. It's about empowered, responsible parenting, not outsourcing all decisions or succumbing to analysis paralysis.

Insight 2: The Guardian as a Model – Cultivating Trust, Integrity, and Holistic Care

Beyond the prudent management of assets, Rambam paints a profound portrait of the qualities required of a guardian. This isn't just a job; it's a sacred trust.

"We search for a person who owns property that can be expropriated by a creditor and that is of high quality. This person should be trustworthy, one who heeds the laws of the Torah, and who was never placed under a ban of ostracism." (Mishneh Torah, Inheritances 11:1) [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.1?lang=en&with=all&lang2=en]

Steinsaltz clarifies these requirements: "בּוֹדְקִין עַל מִי שֶׁיֵּשׁ לוֹ נְכָסִים שֶׁיֵּשׁ לָהֶם אַחֲרָיוּת וְיִהְיוּ עִדִּית . מחפשים אדם שיש לו קרקעות משובחות. שאדם כזה מצבו הכלכלי יציב וההשקעה אצלו היא ללא סיכון גדול." (Steinsaltz on Mishneh Torah, Inheritances 11:1:2) [https://www.sefaria.org/Steinsaltz_on_Mishneh_Torah,_Inheritances.11.1.2?lang=en&with=all&lang2=en] (Translate: "We search for a person who owns property that has security and is of high quality. – We look for a person who owns excellent lands. Such a person's financial situation is stable, and investing with him carries no great risk.")

And regarding "never placed under a ban of ostracism": "לֹא קִבֵּל עָלָיו נִדּוּי . שבית דין לא נידו אותו." (Steinsaltz on Mishneh Torah, Inheritances 11:1:3) [https://www.sefaria.org/Steinsaltz_on_Mishneh_Torah,_Inheritances.11.1.3?lang=en&with=all&lang2=en] (Translate: "Was never placed under a ban of ostracism – meaning, the court never ostracized him.")

These aren't just technicalities! They describe a person of profound integrity, stability, and good standing.

Qualities of a "Guardian Parent"

What does it mean for us to be "trustworthy," to "heed the laws of Torah" (meaning having a strong moral compass and ethical framework), and to be "never ostracized" (meaning having a good reputation and being respected in the community)? These aren't just financial traits for an investor; they are essential qualities for parents and caregivers. Our children rely on our integrity, our consistency, and our moral guidance. A parent who is emotionally stable, morally upright, and respected in their community provides a powerful role model and a secure environment for their children to flourish. We are teaching them not just with our words, but with our very being, how to navigate the world.

Holistic Nurturing: More Than Just Material Needs

The text explicitly states the guardian's responsibilities:

"He should provide them with food and drink and provide them with their expenses according to their financial capacity and their social standing... The guardians must make a lulav, a sukkah, tzitzit, a shofar, a Torah scroll, tefillin, mezuzot and a megillah on behalf of the orphans. The general principle is: All mitzvot that have a fixed measure - whether of Scriptural or Rabbinic origin - should be made available for them, although they are obligated in these mitzvot only as part of their education." (Mishneh Torah, Inheritances 11:14, 11:19) [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.14?lang=en&with=all&lang2=en] [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.19?lang=en&with=all&lang2=en]

This is incredible! The guardian isn't just a financial manager; they are a holistic caregiver. They provide food, drink, and daily expenses and they ensure the orphans have the tools for Jewish life and education. This teaches us that true parenting is about nourishing the whole child – their body, their mind, and their soul. It's not enough to provide material comfort; we must also provide spiritual and educational nourishment, ensuring they have access to the richness of our tradition, even if they're not yet fully obligated in the mitzvot. This emphasis on providing lulav, sukkah, tzitzit, etc., for educational purposes highlights that our role is to equip our children with the building blocks of a Jewish life, making the mitzvot tangible and accessible as they grow.

The Balancing Act: Not Too Much, Not Too Little

"He should not be overly generous with them, nor should he be overly parsimonious." (Mishneh Torah, Inheritances 11:14) [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.14?lang=en&with=all&lang2=en]

Oh, if only we had a magic formula for this! Rambam nails one of the hardest parts of parenting. How do we provide enough without spoiling? How do we teach the value of things without depriving? This means finding the "just right" amount, tailored to each child's individual needs, personality, and the family's overall circumstances. It's about teaching responsible stewardship, moderation, and gratitude – key lessons that prepare them for adulthood. It's a constant recalibration, a dance between giving and teaching self-sufficiency.

Reputation Matters: The Power of a Parent's Presence

"A guardian may dress and garb himself in a distinguished manner using the fund belonging to the orphans, so that he will be esteemed and his words will be heeded, provided that the orphans will benefit from the fact that he is esteemed and his words are heeded." (Mishneh Torah, Inheritances 11:15) [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.15?lang=en&with=all&lang2=en]

This might seem strange, but it's remarkably insightful. The guardian's public image isn't for personal vanity; it's a tool to serve the orphans. A respected guardian is more effective in advocating for their needs, managing their affairs, and ensuring their interests are protected. For parents, this means our reputation, how we carry ourselves, and how we interact with the world around us, profoundly impacts our children. We are their first ambassadors. Our integrity, our respect for others, and our standing in the community can open doors for our children and teach them invaluable lessons about how to navigate the world with dignity and influence. It shows them that how we present ourselves matters, not for vanity, but for efficacy and respect.

Fixed Mitzvot vs. Unlimited Mitzvot: Prioritizing Foundations

There’s another fascinating nuance about mitzvot: "We do not, however, levy charitable assessments against their property, even for the sake of the redemption of captives. The rationale is that such mitzvot have no limit to them." (Mishneh Torah, Inheritances 11:20) [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.20?lang=en&with=all&lang2=en]

This is a powerful distinction. While the guardian must provide for fixed mitzvot (like lulav, sukkah, tzitzit) for the orphans' education, they cannot use the orphans' funds for unlimited mitzvot like tzedakah or redeeming captives. Why? Because these mitzvot have no upper limit; they could potentially deplete the orphans' entire inheritance. This teaches us, as parents, a crucial lesson about prioritizing. We must provide our children with a solid foundation in Jewish life and values, equipping them with the tools and knowledge to practice Judaism. But we also need to teach them financial responsibility and the importance of preserving resources for their future, rather than making open-ended commitments that could undermine their security. It's about teaching generosity within a framework of sustainability.

The "Father of Orphans": The Ultimate Accountability

Finally, the chapter concludes with a powerful, almost awe-inspiring reminder:

"Although a guardian does not have to make an accounting, as mentioned above, he must keep a personal account, being extremely precise, so as not to incur the wrath of the Father of these orphans, He who rides upon the heavens, as Psalms 68:5-6 states: 'Make a path for He who rides upon the heavens... the Father of orphans.'" (Mishneh Torah, Inheritances 11:21) [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.21?lang=en&with=all&lang2=en]

Wow. Even if no human court demands an accounting, there is a divine one. This is the ultimate "campfire story" warning, in the best possible way. It elevates the act of guardianship to a sacred trust, directly under God's watchful eye. For us, this means that our parenting isn't just a private endeavor; it's a sacred responsibility, imbued with divine oversight. Even when no one else is watching, when we're making those quiet, unseen decisions, we are accountable to a higher power for the well-being of our children. This instills a profound sense of integrity, diligence, and love into every parenting choice. It reminds us that we are partners with the "Father of orphans" in nurturing the next generation.

Micro-Ritual

Let's take these powerful insights and bring them into our homes this Shabbat! We're going to create a "Family Guardian Circle" at your Friday night dinner.

The Family Guardian Circle

This ritual is designed to foster gratitude, highlight mutual care, and consciously acknowledge the "guardian" roles we play for each other, just as the Torah describes. It’s a moment to pause, reflect, and strengthen the bonds of trust and responsibility within your family.

What you'll need: Just your family gathered around the Shabbat table.

When to do it: Right before Kiddush, as you're settling in, or perhaps during the meal when there's a lull in conversation.

Here’s how it works:

1. Set the Stage: Begin by briefly sharing the idea we discussed today: how Jewish tradition, through the laws of orphans and guardians, emphasizes the community's profound responsibility to protect and nurture its most vulnerable, making decisions that are "close to profit, far from loss." Explain that in our families, we all act as "guardians" for each other, looking out for one another's well-being.
2. The "Feeling Guarded" Share: Go around the table, and invite each person (starting with a parent to model) to share one way they felt protected, cared for, or had their future looked out for by another family member this past week.
   • Examples:
     • "I felt guarded when Dad helped me study for my math test, even though he was tired. That was an 'investment' in my success."
     • "I felt cared for when Mom made sure I had my favorite snack for school, even though she was rushing. It showed she was thinking about my comfort."
     • "I felt looked out for when my brother stood up for me when I was struggling with a friend. He was 'protecting' my emotional well-being."
     • "I felt protected when my sister reminded me to grab my hat on a cold day. She was preventing a 'loss' of warmth!"
3. The "Being a Guardian" Share: After everyone has shared how they felt cared for, go around again (or continue in the same round) and invite each person to share one way they tried to be a "guardian" for someone else (within the family or even outside) this past week. How did they "invest" in someone else's well-being, or prevent a "loss" for them?
   • Examples:
     • "I tried to be a guardian when I helped clear the table without being asked, so Mom wouldn't have to do it all herself. I was 'investing' in her peace."
     • "I was a guardian when I shared my new toy with my friend, even though I really wanted to play with it alone. I was 'investing' in our friendship."
     • "I tried to be a guardian for my little sister by reading her a story when she was sad. I was helping her avoid a 'loss' of happiness."
     • "I was a guardian when I reminded my sibling about an assignment they almost forgot, preventing a 'loss' of grades."
4. Acknowledge and Affirm: As each person shares, acknowledge their contribution. You might say, "That's a wonderful way to be a guardian!" or "Thank you for looking out for me/us."
5. Conclude with a Blessing/Niggun: To seal this circle of care, you can sing a simple, heartfelt niggun or a line like: (Sing softly, with a swaying motion if comfortable) "Shabbat Shalom, Shabbat Shalom, peace to us all, Shabbat Shalom. May our home be a place of protection and peace, where we guard each other's souls." Then, proceed with Kiddush and your Shabbat meal, carrying the awareness of your family as a sacred circle of guardians.

This ritual makes the abstract legal concepts of care and protection tangible. It helps us see how our daily interactions are opportunities to be "close to profit and far from loss" for those we love, building a truly resilient and loving family foundation. It transforms the dinner table into a mini-beit din, where the value of mutual care is affirmed and celebrated.

Chevruta Mini

Alright, grab a partner, or just use these questions for your own reflection. Let's dig a little deeper into how these ancient laws resonate in our modern lives.

1. "Close to Profit, Far from Loss": The Torah demands extreme prudence in managing orphans' assets. Reflecting on this "close to profit, far from loss" principle, what is one area in your family life (it could be financial, emotional, educational, or spiritual) where you feel you successfully applied this principle recently? What was the positive "profit" you gained or the potential "loss" you averted by making a careful, prudent decision?
2. The Guardian's Integrity and Holistic Care: Rambam describes the ideal guardian as trustworthy, morally upright, respected in the community, and responsible for both the material and spiritual well-being of the orphans. How do you strive to embody these "guardian" qualities for your loved ones? Can you share an example of a time when you had to make a challenging or unpopular decision, but you knew it was ultimately "in the best interests" of your family member, reflecting a commitment to their holistic care?

Takeaway + Citations

So, what's our big takeaway from tonight's session around our "campfire Torah"? It's this, chaverim: The Torah, through the meticulous laws of Mishneh Torah, Inheritances 11, reminds us that we are all guardians. Whether we're managing finances, making daily decisions, or simply being present for our loved ones, we are tasked with building a future of trust, stability, and holistic well-being for those we care for. It's about making choices that are "close to profit and far from loss" – not just financially, but emotionally, spiritually, and developmentally. And always remember that ultimate accountability to the "Father of orphans," inspiring us to act with profound integrity and love. Just like at camp, we're all in this together, looking out for each other, building a world of shalom. Chazak, chazak, v'nitchazek! Be strong, be strong, and let us strengthen one another!

Citations:

• Mishneh Torah, Inheritances 11:1: [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.1?lang=en&with=all&lang2=en]
• Steinsaltz on Mishneh Torah, Inheritances 11:1:4: [https://www.sefaria.org/Steinsaltz_on_Mishneh_Torah,_Inheritances.11.1.4?lang=en&with=all&lang2=en]
• Mishneh Torah, Inheritances 11:16: [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.16?lang=en&with=all&lang2=en]
• Mishneh Torah, Inheritances 11:17: [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.17?lang=en&with=all&lang2=en]
• Mishneh Torah, Inheritances 11:13: [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.13?lang=en&with=all&lang2=en]
• Steinsaltz on Mishneh Torah, Inheritances 11:1:2: [https://www.sefaria.org/Steinsaltz_on_Mishneh_Torah,_Inheritances.11.1.2?lang=en&with=all&lang2=en]
• Steinsaltz on Mishneh Torah, Inheritances 11:1:3: [https://www.sefaria.org/Steinsaltz_on_Mishneh_Torah,_Inheritances.11.1.3?lang=en&with=all&lang2=en]
• Mishneh Torah, Inheritances 11:14: [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.14?lang=en&with=all&lang2=en]
• Mishneh Torah, Inheritances 11:19: [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.19?lang=en&with=all&lang2=en]
• Mishneh Torah, Inheritances 11:15: [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.15?lang=en&with=all&lang2=en]
• Mishneh Torah, Inheritances 11:20: [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.20?lang=en&with=all&lang2=en]
• Mishneh Torah, Inheritances 11:21: [https://www.sefaria.org/Mishneh_Torah,_Inheritances.11.21?lang=en&with=all&lang2=en]