Mishneh Torah, Kings and Wars 10

Hook

Remember that feeling in Hebrew school, maybe unspoken, that Judaism was an exclusive club? That the "chosen people" meant everyone else was… less chosen? You weren't wrong to wonder. Let's unpack a deeper truth and discover a truly expansive vision of good.

Context

The 7 Universal Laws

The Torah outlines seven universal laws (known as Noachide laws) binding on all humanity, promoting basic justice and morality—things like not murdering, not stealing, and establishing courts of justice.

Mitzvot for All

While Jewish law has unique observances, it also acknowledges that non-Jews can perform many other mitzvot (commandments) and receive reward, purely for the goodness of the act itself.

Demystifying "Obligated to Die"

When the text states a non-Jew "who studies Torah is obligated to die" or observes Shabbat, it sounds harsh. But commentators clarify this isn't a call for execution; it's a judicial instruction to ensure distinct covenantal roles are maintained, not to punish good intentions.

Text Snapshot

"We should not prevent a Noachide who desires to perform one of the Torah's mitzvot in order to receive reward from doing so… Our Sages commanded us to visit the gentiles when ill, to bury their dead… and support their poor… for the sake of peace. Behold, Psalms 145:9 states: 'God is good to all and His mercies extend over all His works' and Proverbs 3:17 states: 'The Torah's ways are pleasant ways and all its paths are peace.'"

New Angle

Insight 1: Beyond "Chosen" Exclusivity

Being "chosen" isn't about exclusivity, but about a unique set of responsibilities. This text shows that God's goodness extends to all, and that ethical action, regardless of one's background, holds profound value. This reframes "chosenness" as a specific covenant, not a hierarchy of worth, validating the moral contributions of everyone.

Insight 2: Universal Impact

In our interconnected world, this ancient text reminds us that acts of kindness and justice performed by anyone contribute to global harmony. This matters because it validates the good you do, even if it's not framed within a specific religious ritual. It’s about building a better world, together.

Low-Lift Ritual

This week, perform a small, anonymous act of kindness for anyone – a neighbor, a colleague, a stranger. No need to announce it; just do it because "God is good to all."

Chevruta Mini

• How does the idea of universal mitzvot and divine recognition for all good deeds resonate with your personal sense of purpose or adult responsibilities?
• What's one common societal challenge you face that this emphasis on "peace" and "God's goodness to all" might help address?

Takeaway

Your good deeds echo in a universal symphony, recognized and valued. Judaism isn't just for "us"; it’s a framework that validates the inherent goodness of "all."