Haftarah · Former Jewish Camper · On-Ramp

I Samuel 11:14-12:22

On-RampFormer Jewish CamperJune 14, 2026

Hook

Do you remember that moment on the last night of camp, maybe during the final campfire or the last song session, when the counselors would say, “Don’t let the magic end here”? We always sang that classic, "Hashkiveinu," or maybe a high-energy "Oseh Shalom," hoping to bottle up the ruach (spirit) so it wouldn’t evaporate the second we hit the highway home. It’s that feeling of having something beautiful and fragile, and needing to figure out how to make it survive the real world. In I Samuel 11:14, Samuel realizes the same thing: the initial "camp high" of picking a king wasn’t enough. They had to go to Gilgal to make it stick.

Context

  • The Power Vacuum: Israel is at a crossroads. They’ve demanded a king to be "like all the nations," but the transition from a loose confederation of tribes to a unified monarchy is messy, awkward, and full of skeptics.
  • The Turning Point: Saul proves his worth by saving Jabesh-gilead from the brutal Nahash the Ammonite. It’s the classic "hero’s journey"—he’s out in the field with his oxen, gets the call to action, and suddenly, he’s the leader everyone needed.
  • The Spiritual Landscape: Imagine standing in a high alpine meadow; the air is thin, the view is vast, and you feel entirely connected to the Creator. That’s Gilgal. It’s a place of history, a place of arrival, and, in this text, a place of hard-earned legitimacy.

Text Snapshot

“Then Samuel said to the people, ‘Come, let us go to Gilgal and there inaugurate the monarchy.’ So all the people went to Gilgal, and there at Gilgal they declared Saul king before GOD. They offered sacrifices of well-being there before GOD; and Saul and everyone connected with Israel held a great celebration there.” I Samuel 11:14-15

Close Reading

Insight 1: The "Second First Time"

Why do they have to go to Gilgal to "renew" the kingship? As the commentators like Rashi and the Steinsaltz note, the first attempt at choosing a king was divisive. Some people had mocked Saul, asking, "How can this fellow save us?" I Samuel 10:27. It was a shaky, hesitant start.

In our own lives, how often do we start something—a new job, a marriage, a parenting style, or even a commitment to Jewish practice—and then encounter that "skeptic" stage? We try to start, but the momentum isn't there, or the buy-in is low. Samuel teaches us that renewal is a vital part of the process. You don't have to get it perfectly right on the first try. Sometimes, you have to go back to the "Gilgal"—a place of shared history and values—and say, "Okay, we’ve seen what’s possible, now let’s make this official." Renewal isn't failure; it’s maturity. It’s moving from a "trial period" to a "covenantal commitment."

Insight 2: The Leadership of Forgiveness

When the people want to execute those who doubted Saul, Saul refuses: "Nobody shall be put to death this day! For this day GOD has brought victory to Israel" I Samuel 11:13. This is a masterclass in emotional intelligence. Saul understands that if he builds his kingdom on the blood of his former skeptics, he’s just building a house of resentment.

Think about your family table or your workplace. When we finally "win" an argument or succeed at a project, the temptation is to say, "I told you so!" or to settle scores. Saul chooses the opposite. He chooses the "victory" of unity over the "satisfaction" of revenge. By forgiving those who doubted him, he actually cements his authority more than any military victory could. Real leaders don't just command; they create space for people to change their minds. As the Nachal Sorek suggests, by refusing to take revenge, Saul transforms the atmosphere from one of suspicion to one of genuine celebration. He invites the skeptics to join the team, turning a divided camp into a unified nation.

Micro-Ritual

The "Renewal" Havdalah Tweak: Havdalah is the perfect time to "renew" your week. As you hold the candle, don't just look at the flame; think of one thing from the past week that didn't go quite as you’d hoped—a moment of frustration, a project that stalled, a conversation that felt disconnected.

Instead of letting it carry into the new week, physically "renew" it. Whisper a small intention: "This is my Gilgal. I am resetting my intention for this relationship/task." Then, as you sniff the spices, take a deep breath, visualizing the scent as the "fresh start" you’re carrying into the new week. It’s a simple, five-minute reset that honors the need to recalibrate, just like the Israelites at Gilgal.

Chevruta Mini

  1. Think of a time you were skeptical about a change in your life (a new routine, a new leader, a new rule). What was the "victory" or the "turning point" that finally convinced you to get on board?
  2. Saul famously refused to punish those who mocked him. What is the difference between "letting it go" and "forgiving," and why is the latter so much harder to do in a family setting?

Takeaway

The Song: Think of the melody to Hinei Ma Tov—it’s simple, repetitive, and all about the beauty of people dwelling together. Sing it to yourself when you feel the tension of "renewal" or the difficulty of forgiving someone who doubted you.

The Lesson: You don't need a perfect start to have a powerful finish. Whether you're leading a team or just trying to navigate a Tuesday, remember that you are allowed to return to your "Gilgal," reset your intentions, and choose unity over being right. The spirit of the camp isn't something you leave behind; it's something you renew, every single week.