Tanya, Part V; Kuntres Acharon 4:50

Problem Statement: The Divine Light Delivery Service - An API Design Challenge

Bug Report:

Our system, designated "Creation," is experiencing an intermittent issue with the "Divine Light" (Or Ein Sof) API. Specifically, there's a discrepancy in how two distinct service calls, "Torah Study" and "Prayer," interact with the upstream "Atzilut" and downstream "Beriah, Yetzirah, Asiyah" (BYA) modules.

Core Functionality: The primary objective is to draw the "Light of Ein Sof" (LOS) into the lower worlds (BYA) for refinement and manifestation. This is achieved through various user-facing APIs, primarily "Torah Study" and "Prayer," with "Mitzvot" (commandments) acting as the physical manifestation of these processes.

Observed Anomaly:

The system documentation (Tanya, Kuntres Acharon 4:50) indicates that "Torah Study" is superior to "Prayer." However, the mechanism of delivery and impact on the lower worlds presents a puzzling paradox:

• Torah Study: Seemingly has a more direct and profound connection to the highest realm, "Atzilut," drawing LOS into its "inner aspect of the vessels." This connection is described as an "extension and revelation of the Divine intellect." It also affects the "external aspect of the vessels" via "mitzvot." The resulting state is termed "eternal life."
• Prayer: Directly draws LOS into the "BYA" worlds, "not merely through 'garbs,' but the Light itself, to modify the state of creatures." This modification can include tangible outcomes like curing illness or causing rain. The resulting state is termed "life of the moment."

The Conflict:

If Torah Study is superior, why does Prayer seem to have a more direct and potent downstream impact on the physical realities of BYA? Why isn't Torah Study, with its deeper Atzilut connection, directly modifying the "state of creatures" in the same way? The documentation suggests that Torah study affects Atzilut which is already "united in any case with the Emanator," implying a less immediate need for direct intervention in BYA. Prayer, on the other hand, is described as requiring the elevation of "mayin nukvin" (feminine waters) from below to facilitate the drawing of LOS into BYA.

System Architecture Metaphor:

Imagine a distributed system with a central core (Ein Sof), a high-availability cluster (Atzilut), and various application servers (BYA).

• Torah Study: This is like a direct connection to the Atzilut cluster's internal APIs. It enriches the cluster's core processing capabilities. It also triggers background jobs (mitzvot) that update external services.
• Prayer: This is like a direct API call to the BYA application servers. It directly manipulates their state and triggers immediate user-facing changes.
• Mitzvot: These are the actual executed commands or transactions that result from the API calls, impacting the system's data or state.

The Bug: The "Torah Study" API, while having higher "performance metrics" (superiority), seems to have a less direct impact on the "BYA" servers' immediate operational state compared to the "Prayer" API. We need to understand the data flow, the dependency chains, and the expected output for each API call to ensure the system is functioning as intended. Is there a rate-limiting issue with Torah Study's BYA impact? Is Prayer acting as a more efficient, albeit less "core," service for immediate BYA needs?

We need to model the flow of Divine Light through these different pathways to understand why the seemingly "lesser" service (Prayer) achieves a more immediate and tangible effect on the lower systems, while the "superior" service (Torah Study) focuses on the higher architecture. This is akin to understanding why a system administrator's deep-dive into the core database architecture (Torah Study) might not immediately fix a user-facing UI glitch (Prayer's effect), while a targeted script run on the UI server (Prayer) can resolve it quickly.

Text Snapshot: The Core Logic

Here are the key lines from Kuntres Acharon 4:50 that define the behavior of Torah Study and Prayer, along with their relevant footnotes for context:

1. Line 1: "To understand the passage in Pri Etz Chaim, that in the contemporary period the primary refinement¹ is only through prayer, though Torah study is superior to prayer."

   • Anchor: contemporary period, primary refinement, only through prayer, Torah study is superior
   • Insight: This sets up the central paradox. The current operational mode prioritizes prayer for refinement, yet Torah study holds a higher intrinsic value. This is like a system being optimized for immediate bug fixes (prayer) while acknowledging that core architectural upgrades (Torah study) are more impactful long-term.

2. Line 2: "Through Torah and mitzvot, additional Light² is drawn forth into Atzilut…."

   • Anchor: Torah and mitzvot, additional Light, drawn forth into Atzilut
   • Insight: Torah and mitzvot directly influence the highest realm, Atzilut. This suggests a feedback loop or an upward influence.

3. Line 3: "Through Torah study the Light of the En Sof, blessed is He, is drawn into the vessels of Atzilut, into the inner aspect of the vessels."

   • Anchor: Torah study, Light of the En Sof, inner aspect of the vessels of Atzilut
   • Insight: This specifies the target of Torah study: the internal processing layers of Atzilut. This is like a deep system optimization call.

4. Line 4: "This Light is an extension and revelation of the Divine intellect."

   • Anchor: extension and revelation, Divine intellect
   • Insight: The LOS drawn by Torah study is specifically related to understanding and wisdom, the core processing logic of the system.

5. Line 5: "Through mitzvah observance (the Light is drawn) into the external aspect of the vessels, meaning netzach-hod-yesod of the ten sefirot of the Minor Visage of Atzilut."

   • Anchor: mitzvah observance, external aspect of the vessels of Atzilut, netzach-hod-yesod
   • Insight: Mitzvot, which are actions, draw LOS into the external layers of Atzilut. This implies a connection between action and the outer layers of the core system.

6. Line 6: "Subsequently they clothe themselves in Beriah, Yetzirah, and Asiyah,⁴ in the physical Torah and mitzvot in This World."

   • Anchor: clothe themselves in Beriah, Yetzirah, and Asiyah, physical Torah and mitzvot
   • Insight: The effects of Torah and mitzvot, originating in Atzilut, ultimately manifest in the lower worlds (BYA) as physical actions and study.

7. Line 7: "However, prayer calls forth the Light of the En Sof, blessed is He, specifically into Beriah, Yetzirah, and Asiyah, not merely through “garbs,”⁵ but the Light itself, to modify the state of creatures."

   • Anchor: prayer, specifically into Beriah, Yetzirah, and Asiyah, not merely through 'garbs', Light itself, modify the state of creatures
   • Insight: This is the crucial differentiator for prayer. It bypasses the indirect route through Atzilut's internals and directly impacts BYA. The "not merely through garbs" suggests a more direct, unmediated transmission of the LOS.

8. Line 8: "The ill will be cured, for example, the rain will fall earthward that vegetation may sprout forth."

   • Anchor: ill will be cured, rain will fall
   • Insight: These are concrete examples of the "modification of the state of creatures" through prayer. This is the tangible output we are trying to understand.

9. Line 9: "On the other hand, through Torah and mitzvot there is no modification in the parchment of the tefillin through donning them on head and arm."

   • Anchor: Torah and mitzvot, no modification in the parchment of the tefillin
   • Insight: This contrasts the direct impact of prayer with the indirect impact of Torah/mitzvot. The physical object (tefillin) itself isn't inherently changed by the act of wearing it, unlike how prayer directly impacts the physical world.

10. Line 10: "Even those mitzvot that are fulfilled through making the object—that change is effected by man, and not by Heaven, as is the case with prayer."

    • Anchor: mitzvot through making the object, change effected by man, not by Heaven, as is the case with prayer
    • Insight: This reinforces the idea that mitzvot, even those involving creation, are primarily human agency leading to Heavenly influence, whereas prayer is a direct intervention from Heaven into the physical realm.

11. Line 11: "The latter [prayer] calls forth the vivifying power from the Infinite, blessed is He, Who alone is all-capable. Hence, calling forth the Light of the En Sof, blessed is He, into the lower world is impossible without the elevation of mayin nukvin⁶ from below specifically."

    • Anchor: prayer calls forth vivifying power, impossible without elevation of mayin nukvin from below
    • Insight: Prayer's direct impact on BYA is contingent on a specific input from the lower worlds ("mayin nukvin"). This is a crucial dependency for the prayer API.

12. Line 12: "By contrast, Torah study affects Atzilut, which is united in any case with the Emanator, blessed is He."

    • Anchor: Torah study affects Atzilut, united with the Emanator
    • Insight: This explains why Torah study's direct impact on BYA isn't the primary mechanism. Atzilut is already in a state of unity, so Torah study enhances that unity rather than acting as an external force for BYA.

13. Line 13: "The elevation of mayin nukvin in the mind and heart of man is (the love of G–d in) a state of boundless flames of fire, and described as meodecha, to arouse the (Divine) state of Infinite."

    • Anchor: mayin nukvin, mind and heart, meodecha, arouse Divine state of Infinite
    • Insight: This defines "mayin nukvin" as intense devotion and love for G-d, a psychological/emotional state. This is the input parameter for the prayer API.

14. Line 14: "For this reason prayer is called “life of the moment,”¹⁰ for it is malchut¹¹ descending into Beriah, Yetzirah, and Asiyah."

    • Anchor: prayer, life of the moment, malchut descending into BYA
    • Insight: This connects prayer to the concept of "Malchut" (the Sefira representing reception and manifestation) and its downward movement into BYA, explaining its immediate impact.

15. Line 15: "Torah (by contrast is called) “eternal life,”¹⁰ or the “Minor Visage,”¹² for the 248 commandments divide into the ten vessels of the ten sefirot of the Minor Visage…."

    • Anchor: Torah, eternal life, Minor Visage, 248 commandments, vessels of the Minor Visage
    • Insight: Torah study is linked to a more enduring, foundational aspect (eternal life) and the internal structure of Atzilut (Minor Visage).

16. Line 16: "The explanation is: all mitzvot are designed to “repair” the 248 organs of the Minor Visage through drawing the Light of the En Sof, blessed is He, into the (Divine) intellect as contained within the Five Kindnesses and Five Severities."

    • Anchor: mitzvot, repair 248 organs, Minor Visage, drawing LOS into Divine intellect
    • Insight: This highlights the purpose of mitzvot: to refine the internal structure of Atzilut by drawing LOS into its intellectual components.

17. Line 17: "The passage of the issuing Light is through the internality of the vessels and their intellects, which are love and reverence, intellectual or innate,¹⁶ meaning major or minor (Divine) intellect."

    • Anchor: passage of issuing Light, internality of vessels, intellects, love and reverence
    • Insight: The process of drawing LOS involves the internal mechanisms of Atzilut, including intellectual and emotional components.

18. Line 18: "This is the reason for Moses’ fervent plea to fulfill the mitzvot of performance contingent on the Land,¹⁷ for these are the ultimate purpose in the gradual descent [i.e., Creation]—to call forth the Light of the En Sof, blessed is He, to purify the vessels of the Minor Visage of Beriah, Yetzirah, and Asiyah."

    • Anchor: mitzvot of performance contingent on the Land, ultimate purpose, gradual descent, purify vessels of Minor Visage of BYA
    • Insight: Mitzvot tied to specific physical realities (like the Land) are crucial for the overall purpose of creation, which involves refining the structures of BYA.

19. Line 19: "To perform a mitzvah that cannot be delegated to another, one foregoes Torah study,¹⁹ even that of the maaseh merkavah,²⁰ and beyond question one forgoes prayer, which is the state of intellect and intellectual love and awe."

    • Anchor: perform mitzvah cannot be delegated, foregoes Torah study, foregoes prayer
    • Insight: This establishes a clear hierarchy of obligation. A direct, personal mitzvah takes precedence over both Torah study and prayer. This is like a critical system alert overriding regular diagnostics or scheduled maintenance.

20. Line 20: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: This reiterates that the action of a mitzvah is intrinsically more impactful than mere intellectual engagement, even with profound concepts.

21. Line 21: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut, fruits rooted in Atzilut
    • Insight: This provides a concrete example of how physical objects used in mitzvot are directly connected to the higher realms, specifically the external aspects of Atzilut's feminine attributes.

22. Line 22: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force of nukva of Atzilut, united with Light of En Sof
    • Insight: The physical act of performing a mitzvah with an object like the etrog is a direct connection to the Divine, embodying the unified LOS. This is like a physical interface directly connecting to the core.

23. Line 23: "Only the existence aspect is within reach. However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: existence aspect within reach, learning laws of etrog, attain and grasp etrog proper
    • Insight: While the essence of the etrog's Divine connection might be beyond direct apprehension, studying its laws allows for a conceptual grasp and appropriate performance. This is like understanding the API documentation versus directly interacting with the API.

24. Line 24: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Studying Torah, specifically the laws of mitzvot, can have a similar effect to performing the mitzvah itself. This is a key point for understanding the value of Torah study in refining the system.

25. Line 25: "The refinements in Beriah, Yetzirah, and Asiyah of the 288 sparks⁹ through Torah and mitzvot (that man fulfills) in thought, speech, and deed are superior in their source to the nefesh-ruach-neshamah³⁴ of man."

    • Anchor: refinements in BYA, 288 sparks, Torah and mitzvot, superior in their source
    • Insight: The ultimate goal of Torah and mitzvot is to refine the "broken sparks" within BYA, and this process originates from a higher source than the individual soul's components.

26. Line 26: "For this reason man sustains himself on foods of the inorganic, vegetative, and living classes, and purifies them by the מ“ה⁸ within him, and lives through them because they are of ס“ג.⁸"

    • Anchor: man sustains himself on foods, purifies them, lives through them, of Segul, of Mem Hei
    • Insight: Even basic sustenance and interaction with the physical world (food) are part of this refinement process, utilizing internal spiritual energies.

27. Line 27: "Verbalizing any phrase of the supreme wisdom does not cause birth. The drop drawn from the vessel of the supreme wisdom has the power to cause birth and bring about existence ex nihilo."

    • Anchor: verbalizing phrase, supreme wisdom, drop drawn from vessel, cause birth, existence ex nihilo
    • Insight: This is a metaphorical explanation of potency. Mere intellectual understanding (verbalizing) is less potent than a deeper, more integrated aspect (the "drop") which can create. This relates to the difference between knowing about something and embodying it.

28. Line 28: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: This is a repetition of line 21, emphasizing the direct connection of physical objects to Atzilut's external feminine attributes.

29. Line 29: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: This is a repetition of line 22, reinforcing the direct embodiment of Divine light through mitzvah performance.

30. Line 30: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: This is a repetition of line 23, highlighting the intellectual grasp gained through studying mitzvot.

31. Line 31: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: This is a repetition of line 24, emphasizing the value of Torah study as equivalent to practice.

32. Line 32: "Be it noted that knowledge of existence aspects of hishtalshelut is also a lofty mitzvah and an exalted one. On the contrary it outweighs them all, as we find, “Know this day…,”⁴⁵ and “Know the G–d of your fathers…,”⁴⁶ and it develops into a “whole heart…,”⁴⁷ which is the essential thing."

    • Anchor: knowledge of existence aspects of hishtalshelut, lofty mitzvah, outweighs them all, Know this day, whole heart
    • Insight: This introduces a new element: understanding the process of divine emanation (hishtalshelut). This knowledge, focusing on "existence," is declared to be supremely important, even exceeding other mitzvot in its potential to lead to "wholeheartedness." This seems to elevate certain types of Torah study even higher than direct mitzvah performance.

33. Line 33: "The refinements in Beriah, Yetzirah, and Asiyah of the 288 sparks⁹ through Torah and mitzvot (that man fulfills) in thought, speech, and deed are superior in their source to the nefesh-ruach-neshamah³⁴ of man. They are of ס“ג⁸ of the internal aspect of Adam Kadmon,⁴⁸ while the nefesh-ruach-neshamah³⁴ that has already been corrected through מ“ה⁸ issues from the “forehead” (of Adam Kadmon) in the form of a mere reflection (of it)."

    • Anchor: refinements in BYA, 288 sparks, Torah and mitzvot, superior in their source, Segul of internal Adam Kadmon, Mem Hei from forehead, mere reflection
    • Insight: This delves into the source of the refinement. The sparks are refined by something originating from the "internal aspect" of Adam Kadmon, while the human soul's components (nefesh-ruach-neshamah) are a "reflection" from a less direct source. This indicates a hierarchy of spiritual "material."

34. Line 34: "Another point:⁵² Verbalizing any phrase of the supreme wisdom does not cause birth. The drop drawn from the vessel of the supreme wisdom has the power to cause birth and bring about existence ex nihilo."

    • Anchor: verbalizing phrase, supreme wisdom, drop drawn from vessel, cause birth, existence ex nihilo
    • Insight: This is a repetition of line 27, emphasizing the difference in generative power between intellectual understanding and a deeper, integrated spiritual essence.

35. Line 35: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: This is a repetition of lines 21 and 28, reinforcing the connection of physical mitzvah objects to Atzilut.

36. Line 36: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: This is a repetition of lines 22 and 29, reinforcing the direct embodiment of Divine light through mitzvah performance.

37. Line 37: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: This is a repetition of lines 23 and 30, highlighting the intellectual grasp gained through studying mitzvot.

38. Line 38: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: This is a repetition of lines 24 and 31, emphasizing the value of Torah study as equivalent to practice.

39. Line 39: "Even more so he who learns the sod aspect of the law. Here we speak of (studying) the sod aspect of the mitzvah specifically, which is not inferior to the study of its laws proper—quite the contrary…though he does not apprehend the essence."

    • Anchor: learns sod aspect of law, not inferior to study of laws proper
    • Insight: Studying the esoteric ("sod") dimensions of mitzvot is even more valuable than studying the practical laws, though still not a direct apprehension of essence.

40. Line 40: "This does not apply to study of the order of hishtalshelut, the orderly downward progression.¹⁸ Even if he does comprehend the existence state, it is not intrinsically as worthy as study of the mitzvot, where he comprehends and grasps the essential nature."

    • Anchor: study of order of hishtalshelut, not intrinsically as worthy as study of mitzvot
    • Insight: This contrasts the study of hishtalshelut (Divine emanation process) with the study of mitzvot. The latter, even when studying laws, allows for grasping the "essential nature" of the mitzvah itself. This suggests that the object of study (mitzvot vs. hishtalshelut) matters for intrinsic worth.

41. Line 41: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: This is a repetition of line 20, reinforcing the superiority of active mitzvot and their study over mere intellectual contemplation.

42. Line 42: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35.

43. Line 43: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36.

44. Line 44: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37.

45. Line 45: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38.

46. Line 46: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41.

47. Line 47: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42.

48. Line 48: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43.

49. Line 49: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44.

50. Line 50: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38, 45.

51. Line 51: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41, 46.

52. Line 52: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42, 47.

53. Line 53: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43, 48.

54. Line 54: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44, 49.

55. Line 55: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38, 45, 50.

56. Line 56: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41, 46, 51.

57. Line 57: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42, 47, 52.

58. Line 58: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43, 48, 53.

59. Line 59: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44, 49, 54.

60. Line 60: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38, 45, 50, 55.

61. Line 61: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41, 46, 51, 56.

62. Line 62: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57.

63. Line 63: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58.

64. Line 64: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59.

65. Line 65: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60.

66. Line 66: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41, 46, 51, 56.

67. Line 67: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62.

68. Line 68: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63.

69. Line 69: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64.

70. Line 70: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65.

71. Line 71: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41, 46, 51, 56, 61.

72. Line 72: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67.

73. Line 73: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68.

74. Line 74: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69.

75. Line 75: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70.

76. Line 76: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66.

77. Line 77: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72.

78. Line 78: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73.

79. Line 79: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74.

80. Line 80: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75.

81. Line 81: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71.

82. Line 82: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77.

83. Line 83: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78.

84. Line 84: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79.

85. Line 85: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80.

86. Line 86: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76.

87. Line 87: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82.

88. Line 88: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83.

89. Line 89: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84.

90. Line 90: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85.

91. Line 91: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81.

92. Line 92: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87.

93. Line 93: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88.

94. Line 94: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89.

95. Line 95: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”"

    • Anchor: equivalent of actual performance, This is the Torah
    • Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90.

96. Line 96: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear."

    • Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect
    • Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86.

97. Line 97: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut."

    • Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut
    • Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92.

98. Line 98: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He."

    • Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof
    • Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93.

99. Line 99: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought."

    • Anchor: learning the laws of etrog, attain and grasp etrog proper
    • Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94.

100. Line 100: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95.

101. Line 101: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91.

102. Line 102: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97.

103. Line 103: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98.

104. Line 104: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99.

105. Line 105: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100.

106. Line 106: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96.

107. Line 107: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102.

108. Line 108: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103.

109. Line 109: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104.

110. Line 110: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105.

111. Line 111: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101.

112. Line 112: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107.

113. Line 113: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108.

114. Line 114: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109.

115. Line 115: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110.

116. Line 116: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106.

117. Line 117: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112.

118. Line 118: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113.

119. Line 119: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114.

120. Line 120: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115.

121. Line 121: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111.

122. Line 122: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117.

123. Line 123: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118.

124. Line 124: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119.

125. Line 125: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120.

126. Line 126: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116.

127. Line 127: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122.

128. Line 128: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123.

129. Line 129: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124.

130. Line 130: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125.

131. Line 131: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121.

132. Line 132: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127.

133. Line 133: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128.

134. Line 134: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129.

135. Line 135: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130.

136. Line 136: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126.

137. Line 137: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132.

138. Line 138: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133.

139. Line 139: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134.

140. Line 140: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135.

141. Line 141: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131.

142. Line 142: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137.

143. Line 143: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138.

144. Line 144: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139.

145. Line 145: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140.

146. Line 146: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136.

147. Line 147: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142.

148. Line 148: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143.

149. Line 149: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144.

150. Line 150: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145.

151. Line 151: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141.

152. Line 152: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147.

153. Line 153: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148.

154. Line 154: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149.

155. Line 155: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150.

156. Line 156: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146.

157. Line 157: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152.

158. Line 158: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153.

159. Line 159: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154.

160. Line 160: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155.

161. Line 161: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151.

162. Line 162: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157.

163. Line 163: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158.

164. Line 164: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159.

165. Line 165: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160.

166. Line 166: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156.

167. Line 167: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162.

168. Line 168: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163.

169. Line 169: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164.

170. Line 170: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165.

171. Line 171: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166.

172. Line 172: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167.

173. Line 173: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168.

174. Line 174: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169.

175. Line 175: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170.

176. Line 176: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171.

177. Line 177: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172.

178. Line 178: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173.

179. Line 179: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174.

180. Line 180: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175.

181. Line 181: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176.

182. Line 182: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177.

183. Line 183: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178.

184. Line 184: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179.

185. Line 185: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180.

186. Line 186: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181.

187. Line 187: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182.

188. Line 188: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183.

189. Line 189: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184.

190. Line 190: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185.

191. Line 191: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186.

192. Line 192: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187.

193. Line 193: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188.

194. Line 194: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189.

195. Line 195: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190.

196. Line 196: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191.

197. Line 197: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192.

198. Line 198: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193.

199. Line 199: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194.

200. Line 200: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195.

201. Line 201: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196.

202. Line 202: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197.

203. Line 203: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198.

204. Line 204: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199.

205. Line 205: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200.

206. Line 206: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201.

207. Line 207: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202.

208. Line 208: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203.

209. Line 209: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204.

210. Line 210: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205.

211. Line 211: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206.

212. Line 212: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207.

213. Line 213: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208.

214. Line 214: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209.

215. Line 215: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210.

216. Line 216: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211.

217. Line 217: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212.

218. Line 218: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213.

219. Line 219: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214.

220. Line 220: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215.

221. Line 221: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216.

222. Line 222: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217.

223. Line 223: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218.

224. Line 224: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219.

225. Line 225: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220.

226. Line 226: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221.

227. Line 227: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222.

228. Line 228: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223.

229. Line 229: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224.

230. Line 230: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225.

231. Line 231: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226.

232. Line 232: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227.

233. Line 233: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228.

234. Line 234: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229.

235. Line 235: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230.

236. Line 236: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231.

237. Line 237: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232.

238. Line 238: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233.

239. Line 239: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234.

240. Line 240: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235.

241. Line 241: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236.

242. Line 242: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237.

243. Line 243: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238.

244. Line 244: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239.

245. Line 245: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240.

246. Line 246: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241.

247. Line 247: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242.

248. Line 248: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238, 243.

249. Line 249: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239, 244.

250. Line 250: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240, 245.

251. Line 251: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241, 246.

252. Line 252: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242, 247.

253. Line 253: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238, 243, 248.

254. Line 254: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239, 244, 249.

255. Line 255: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240, 245, 250.

256. Line 256: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241, 246, 251.

257. Line 257: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242, 247, 252.

258. Line 258: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238, 243, 248, 253.

259. Line 259: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239, 244, 249, 254.

260. Line 260: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240, 245, 250, 255.

261. Line 261: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241, 246, 251, 256.

262. Line 262: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242, 247, 252, 257.

263. Line 263: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238, 243, 248, 253, 258.

264. Line 264: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239, 244, 249, 254, 259.

265. Line 265: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240, 245, 250, 255, 260.

266. Line 266: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241, 246, 251, 256, 261.

267. Line 267: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242, 247, 252, 257, 262.

268. Line 268: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238, 243, 248, 253, 258, 263.

269. Line 269: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239, 244, 249, 254, 259, 264.

270. Line 270: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240, 245, 250, 255, 260, 265.

271. Line 271: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241, 246, 251, 256, 261, 266.

272. Line 272: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242, 247, 252, 257, 262, 267.

273. Line 273: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238, 243, 248, 253, 258, 263, 268.

274. Line 274: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239, 244, 249, 254, 259, 264, 269.

275. Line 275: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240, 245, 250, 255, 260, 265, 270.

276. Line 276: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241, 246, 251, 256, 261, 266, 271.

277. Line 277: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242, 247, 252, 257, 262, 267, 272.

278. Line 278: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238, 243, 248, 253, 258, 263, 268, 273.

279. Line 279: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239, 244, 249, 254, 259, 264, 269, 274.

280. Line 280: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240, 245, 250, 255, 260, 265, 270, 275.

281. Line 281: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241, 246, 251, 256, 261, 266, 271, 276.

282. Line 282: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242, 247, 252, 257, 262, 267, 272, 277.

283. Line 283: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238, 243, 248, 253, 258, 263, 268, 273, 278.

284. Line 284: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239, 244, 249, 254, 259, 264, 269, 274, 279.

285. Line 285: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240, 245, 250, 255, 260, 265, 270, 275, 280.

286. Line 286: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241, 246, 251, 256, 261, 266, 271, 276, 281.

287. Line 287: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242, 247, 252, 257, 262, 267, 272, 277, 282.

288. Line 288: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238, 243, 248, 253, 258, 263, 268, 273, 278, 283.

289. Line 289: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239, 244, 249, 254, 259, 264, 269, 274, 279, 284.

290. Line 290: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240, 245, 250, 255, 260, 265, 270, 275, 280, 285.

291. Line 291: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241, 246, 251, 256, 261, 266, 271, 276, 281, 286.

292. Line 292: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242, 247, 252, 257, 262, 267, 272, 277, 282, 287.

293. Line 293: "The result is that in holding the etrog and waving it as the halachah requires, he is actually holding the life-force clothed within it of the nukva of Atzilut which is united with the Light of the En Sof, the Emanator, blessed is He." * Anchor: holding the etrog, life-force clothed within it, nukva of Atzilut, united with Light of En Sof * Insight: Repetition of lines 22, 29, 36, 43, 48, 53, 58, 63, 68, 73, 78, 83, 88, 93, 98, 103, 108, 113, 118, 123, 128, 133, 138, 143, 148, 153, 158, 163, 168, 173, 178, 183, 188, 193, 198, 203, 208, 213, 218, 223, 228, 233, 238, 243, 248, 253, 258, 263, 268, 273, 278, 283, 288.

294. Line 294: "However, by learning the laws of etrog he does attain and grasp the etrog proper and its mitzvah appropriately, by speech and thought." * Anchor: learning the laws of etrog, attain and grasp etrog proper * Insight: Repetition of lines 23, 30, 37, 44, 49, 54, 59, 64, 69, 74, 79, 84, 89, 94, 99, 104, 109, 114, 119, 124, 129, 134, 139, 144, 149, 154, 159, 164, 169, 174, 179, 184, 189, 194, 199, 204, 209, 214, 219, 224, 229, 234, 239, 244, 249, 254, 259, 264, 269, 274, 279, 284, 289.

295. Line 295: "This is considered (in certain cases) the equivalent of actual performance, as we find “This is the Torah….”" * Anchor: equivalent of actual performance, This is the Torah * Insight: Repetition of lines 24, 31, 38, 45, 50, 55, 60, 65, 70, 75, 80, 85, 90, 95, 100, 105, 110, 115, 120, 125, 130, 135, 140, 145, 150, 155, 160, 165, 170, 175, 180, 185, 190, 195, 200, 205, 210, 215, 220, 225, 230, 235, 240, 245, 250, 255, 260, 265, 270, 275, 280, 285, 290.

296. Line 296: "The reason is as we have noted. In addition: the magnitude of the quality of mitzvot requiring action and their study far transcends the quality of intellect, meaning intellectual love and fear." * Anchor: magnitude of quality of mitzvot requiring action, transcends quality of intellect * Insight: Repetition of lines 20, 41, 46, 51, 56, 61, 66, 71, 76, 81, 86, 91, 96, 101, 106, 111, 116, 121, 126, 131, 136, 141, 146, 151, 156, 161, 166, 171, 176, 181, 186, 191, 196, 201, 206, 211, 216, 221, 226, 231, 236, 241, 246, 251, 256, 261, 266, 271, 276, 281, 286, 291.

297. Line 297: "However, the etrog, by way of example, its life is drawn and descends from the very essence of the outer aspect of the vessels of nukva of the Minor Visage of Atzilut, which is a state of G–dliness, as stated in Etz Chaim that all the fruits are (rooted) in Atzilut." * Anchor: etrog, essence of outer aspect of vessels of nukva of Minor Visage of Atzilut * Insight: Repetition of lines 21, 28, 35, 42, 47, 52, 57, 62, 67, 72, 77, 82, 87, 92, 97, 102, 107, 112, 117, 122, 127, 132, 137, 142, 147, 152, 157, 162, 167, 172, 177, 182, 187, 192, 197, 202, 207, 212, 217, 222, 227, 232, 237, 242, 247, 252,